DCCCXC - HoMoaMoeBaRoMaNiSaPieNCe
http://stihi.ru/2024/10/20/729
890 DAYS A.A. oTo
Пишу тебе тростью по красному снегу, скрыт стаей пингвинов от вражьих набегов.
По пояс в “кресте”, слыша колокола - на время оставил мирские дела.
Отрезаны ноги, оторваны руки - держа трость в зубах издаю хрипло звуки.
Уверен прочтёшь через сто тысяч лет - напишешь кувалдой в граните ответ.
Есть люди амёбы и люди морозы - есть люди молекулы, люди стрекозы,
Есть люди созвездий и люди “Два Пня” - но нет никого из них возле меня.
Есть люди как пламя и люди как яма, есть на четвереньках и есть в три баяна.
Есть йоги и ведьмы - в разнос без копья, есть много как ты, но так мало как я.
Хотят они листьев, садятся на вилы - без крыльев молясь на святое ядрило,
Уверены в прошлом, устав от прелюдий - хоть не исполины, но всё-таки люди.
Едят они корни по детству скучая - не платят долги благодать изучая.
Торопят андроидов, нюхают мозг - поверь мне “без шуток” я это… всерьёз.
Открою их тайну, они голограмма - цена им, копейка за два килограмма.
Поведаю то, о чем камни молчат - на крышах их флюгер, а в окнах свеча.
Гадая на гуще живу на Ямайке - летаю к Луне, подражая “Незнайке”,
Обрушил “Храм Тота” в Антарктике кто-то - любимая сжалься, спаси идиота.
Однажды читая в снегу песню эту - ты вспомнишь как все улетели с планеты.
Заплачешь, сломав маникюр кромкой льда - и тоже захочешь с планеты, туда.
Любовь не умрёт через сто тысяч лет, и будет дешёвым с планеты билет.
“Храм Тота” не вечен, но вечны слова - воскликнешь: “Старуха цыганка права”.
…
I am writing to you with a cane in the red snow, hidden by a flock of penguins from enemy raids.
I am waist-deep in the "cross", hearing the bells - I have left worldly affairs for a while.
My legs are cut off, my arms are torn off - I'm making hoarse sounds with my cane in my teeth.
I'm sure you'll read it in a hundred thousand years and write your answer in granite with a sledgehammer.
There are people of amoebas and people of frost - there are people of molecules and people of dragonflies,
There are people of constellations and people of "Two Stumps" - but there are none of them near me.
There are people like flames and people like pits, There are people on all fours and people in three accordions.
There are yogis and witches - in a spread without a spear, there are many like you, but so few like me.
They want leaves, they sit on pitchforks - without wings, praying to the holy yadril,
They're sure of the past, tired of foreplay, not giants, but still men.
They eat the roots of their childhood, bored with childhood, and don't pay their debts, studying grace.
Rushing androids, sniffing their brains - believe me "no joke" I mean it... seriously.
I'll tell you their secret, they're holograms, they cost a penny for two kilos.
I'll tell you what the stones are silent about - on the roofs they have a weather vane and in the windows a candle.
I live in Jamaica and fly to the Moon, imitating "Neznayka",
Somebody collapsed the Temple of Thoth in Antarctica, my love, take pity, save the idiot.
One day, reading this song in the snow, you'll remember how everyone left the planet.
You'll cry, breaking your manicure with the edge of ice - and you'll want to leave the planet too, there.
Love won't die in a hundred thousand years, and it'll be a cheap ticket off the planet.
"The Temple of Thoth is not eternal, but the words are eternal - you will exclaim: "The old gypsy woman is right".
…
Чувства
http://stihi.ru/2009/04/12/3390
Твои чувства вызваны не мной
И любовь твою не мне вкушать
Разделяет возраст нас стеной
Это будет нам всегда мешать
Это Истина в которой нету лжи
Не пробьёт ту стену даже время
Мне нести до смерти это бремя
Вот такая мысль в душе лежит
Я не он, я лишь воспоминания
Стену не сломить непонимания
Ждет разлука нас уж много лет
Может это я преувеличил
Может нет преград, стен и различий
И в конце тунеля виден свет
…
I'm not the one who caused your feelings
And your love is not mine to savour
; Age is a wall that separates us ;
It will always be in our way
That's the Truth that's no lie
Not even time can break through that wall
I'll carry this burden to my death
That's the thought in my soul
I'm not him, I'm just a memory
The wall of misunderstanding can't be broken
We've been apart for years
Maybe I exaggerated
Maybe there's no barriers, no walls, no differences
And there's a light at the end of the tunnel
© Copyright: Сергей Полищук, 2009
Свидетельство о публикации №109041203390
Ангел и Демон - Романс
http://stihi.ru/2009/06/19/6737
Я видел смерть, я смотрел ей в глаза
Я видел жизнь, не изнутри, а извне
Я слышал, что мне Глас с Неба сказал
Холодный пот, по моей тёк спине
У Светлых Врат, ожидая Суда
Я видел ангела ночи, видел демона дня
И каждый из них, был похож на меня
Глас возвратил меня к детям тогда
Искажённые лица у тех кто нечист
В плену у огня, страшный демонов свист
Мрак колидора, на пути к Простоте
Лица светлеют, вот вот и в Рай
Играй мне флейта, гитара играй
Не дай остаться душой в пустоте!
© Copyright: Сергей Полищук, 2009
Свидетельство о публикации №109061906737
…
Может ли кто-то Богу давать власть?
Иисус после своего воскресения подошёл к своим ученикам и сказал: «Мне дана вся власть на Небе и на Земле» (Матфея 28:18).
Иисус, как человек, был приемником власти, но даровавшим ее был Бог. Быть приемником власти несовместим с титулом Бог.
Если Иисус был Богом, т.е. с позиции Бога он не смог бы сказать такие слова о власти. Богу НИКТО не может давать ВЛАСТЬ! Заявление Иисуса есть ясным свидетельством, что он, как Человек, не стоит в позиции самого Бога.
Внося эту ясность, мы не должны упускать из виду, что принявший человеческое тело, и названый Иисусом Христом, был личность Слово (Иоанна 1:14). В Ин 1:1 Слово назван Богом. Хотя в данном случае, как и в других тестах при слове ;;;; (Бог) иногда отсутствует определенный артикль, который должен подчеркивать божественную полновластность, но когда мы смотрим на собственную деятельность личности Слово в творении мироздания, не логично его рассматривать неким меньшим Богом.
После того как Слово, через физическую смерть Христа, вышел за пределы человеческого ограничения, и явив себя как Господь Иисус, он лично подтвердил факт, что в нем соединены две природы, Божья и человеческая (От 22:16).
1. Как Бог, - Он Корень Давида, который его держал, насыщал его душу жизнью, был его Господином и добрым Пастырем. К нему он возносил свои молитвы и на него полагался (Пс 101:26 сравни Евр 1:10-12). С позиции своей божественности, Он вновь обладает собственной божественной полнотой и потому имеет прежнее равенство в Боге (Кол 2:9).
2. Как человек, - Он потомок Давида.
С позиции Человека Иисуса Христа, Он имеет над собой Бога главой (1Кор 11:3). Он есть его Отец, а мы его братья. Проявление Слово как Сына в небесах, есть человеческой стороной Его Личности.
Находясь на небесах, Он правит в своём небесном Царстве вместе с Личностью, принявшей функцию Отца, выполняя также роль Человека, в посредничестве и ходатайстве (Мф 28:18; Деян 2:32, 33; От 3:21; 4:9, 1Тим 2:5).
Когда Павел смотрел на роль Слово как Человека, в 1Кор 8:6 он сказал: «Но у нас один Бог Отец… и один Господь Иисус Христос». Иисус есть человеческая сторона личности Слово, занимающий соответствующее место, как иерархически нижестоящий (1Кор 11:3). Потому, Иисуса не следует рассматривать Богом.
Но когда Павел смотрел, на Него как на предсуществовавшую Личность (Слово), он сказал в Римлянам 9:5, что Он проявивший себя как Христос, фактически был «сущий над всеми Бог». А Иоанн об этой Личности сказал: «Этот есть истинный Бог и жизнь вечная» (1Ин 5:20). Подтверждение этого факта мы находим в Ин 10:26-30, где Иисус сказал, что людям, подобным послушным овцам, Он даёт жизнь вечную и никто не похитит их из его руки. Ясно, что он, как Человек, не мог одарить кого-либо жизнью вечной жизнью, а также обладать могуществом, чтобы контролировать жизнь своих последователей, оберегая их от похищения силами тьмы. Такое возможно только Богу. Это он говорил о времени, когда он, как Слово, вновь возвратиться в полноту своей божественности. Но в период своей земной человечности, действуя в роли Сына Божьего, этим будет заниматься его Отец. В своей заботе о своих людях, Божественные Личности действуют заодно.
…
СЛОВА ВОЗВРАЩАЮТСЯ ЭХОМ ;
Филocофы считали, что слова не исчезают бесследно. Oни остаются в где-то в атмосфере, повисают в воздухе, так сказать. Философ С.Булгаков пиcaл о том, что в комнате, где ругаются и пpoклинают, сказанные злые слова висят, как табачный дым. Хочется открыть форточку и пpoветрить, прогнать этот смрад...
Слова возвращаются к тому, кто их сказал. Иногда очень драматично и даже трагично возвращаются. Есть легенда, что бабушка Лермонтова сказала: "собаке собачья смерть", когда ей сообщили о самоубийстве мужа. Сильный характер был у бабушки, что ни говори. Жестокие слова... А потом погиб на дуэли любимый Мишенька, внучок бабушки. И царь те же самые слова сказал о молодом поэте: "собаке собачья смерть!". Слово в слово.
Эхо существует. И оно приносит к человеку его же собственные слова, которые он когда-то сказал другим. Незрячего мальчика травили другие дети, издевались над ним всячески. Когда мама пришла к директору и стала просить принять меры, директор сказал: "надо набраться терпения! Надо проявить мужество и не жаловаться по пустякам!". Через пять лет именно эти слова услышал больной директор от врача, которому рассказывал о своих страданиях и просил обезболивающее. Вот именно эти слова, в том же порядке и с тем же выражением...
"Вам надо мыслить позитивно", - эту фразу так часто слышат люди в трудной ситуации. И вспоминают, как бездумно говорили эти слова другим, тем, кто страдал. Только тогда они понимают, какие жестокие это слова. Но это же эхо. Всего лишь эхо когда-то ими же сказанных слов. Сказанных, чтобы отвязаться, чтобы почувствовать свое превосходство, просто от глупости...
"Ты и сам прекрасно справишься", "старые и больные - это обуза для общества", "ты мне надоел", - много слов, которые возвращаются в виде эха. Но так возвращаются только слова, которые были сказаны тому, кому плохо. Кому могли бы помочь, но не помогли. Тому, кого осудили жестоко, тому, над кем посмеялись, кого предали или оставили в трудную минуту. Потому что другой человек эти слова не принял; он их не заслужил. Они остались в атмосфере, так сказать, а потом вернулись эхом к тому, кто так сказал.
Проклятия возвращаются к тому, кто проклял невинного. Это написано в древних книгах. А злые слова возвращаются к хозяину, ничто не исчезает, вот в чем дело. Существует эхо. И тот, кто говорил бездумно и жестоко эти слова, потом услышит их сам. И вспомнит, даже если сделает вид, что забыл.
Анна Кирьянова
…
В индуизме и буддизме существует такое понятие как эманация Божества. Например, Будда с точки зрения индуизма это эманация бога Вишну. Люди веками живут в таких представления что время от времени Боги воплощаются в теле человека для того, чтобы стать ближе к человеку. Что такое эманация люди особенно не понимают, но очень радуются проявлениям Бога в теле человека. В индуизме и буддизме люди больше обращают внимание на то, какую пользу они могут получить для себя на духовном пути, чем на то, что удивительные явления не укладываются у них в голове и что их надо как то объяснить.
Тем не менее в той же Индии веками были и атеисты, а так же верующие, которые мучались от засилия своего концептуального ума. На эту тему в буддизме есть "Малая сутра о советах Малункье". Кратко речь о том, что некий человек пришёл к Будде и сказал что он не встанет на духовный путь пока Бхагаван не ответит на все его вопросы, такие как: Вечен мир или конечен,
одно ли и тоже душа и тело, или тело – одно, а душа – другое и др.т.п. На что Будда ему отвечает что не успеет Бхагаван тебе все рассказать как ты умрешь, подразумевая что по мере того как Будда будет отвечать вопросы будут множаться.
Будда предложил этому человеку рассмотреть такую аналогию: "Представь, сын Малункьи, что человека ранило пропитанной ядом стрелой и друзья-знакомые, кровные родственники привели к нему врача, хирурга. А человек этот скажет: "Не дам я до тех пор вынуть эту стрелу, пока не узнаю, что за человек меня ранил: кшатрий ли он, брахман ли, вайшья ли, шудра ли; пока не узнаю как его имя, кто он родом, пока не узнаю, чернокожий ли он, смуглокожий ли или с кожей золотистого цвета; пока не узнаю, из какого меня ранили лука – простого или самострела; пока не узнаю, что за тетива на луке – из дерева ли арка, тростниковая ли, пеньковая ли, жильная ли, из молочайного ли дерева; пока не узнаю, какое у стрелы древко – вставное или накладное; пока не узнаю, что за оперение у стрелы – из перьев ли коршуна, или цапли, или сокола, или павлина, или мягкоклювой птицы; пока не узнаю какой жилой оно примотано – воловьей ли, буйволиной ли, оленьей ли, обезьяньей ли; пока не узнаю, что за наконечник – игольный ли, бритвенный ли, расплющенный ли, каленный ли, "телячий зуб" ли, "олеандровый лист" ли. Не успеет человек все это узнать, как умрет он."
Таким образом Будда призывает обращать внимание больше на пользу для себя чем на поиск ответов на вопросы.
Теперь перенесемся в тему христианства. Почему всего лишь одна эманация Бога на земле Иисус Христос вызывает столько неприятия у людей? Какая такая стрела их ранит? И не лучше ли задать вопрос: А какая мне лично польза от Иисуса Христа?
Если человек не находит для себя никакой пользы от Иисуса Христа, то зачем он все время о нем говорит? Но может быть какой то человек чувствует что Иисус Христос причиняет ему вред? Тогда хорошо бы конкретизировать, осознать для себя какой конкретно вред мне лично причиняет Иисус Христос. Или какая мне польза от истории об Иисусе Христе, или какой мне лично вред от истории об Иисусе Христе?
Я не могу себе представить какого то индуса, который является атеистом, а таковых тоже не мало, но который при этом Будду называет бомжом или говорит какие то плохие слова о Вишну, Шиве, Ганеше и т.д. Индус атеист просто интересуется другими вещами, например, как денег заработать. Как вы думаете от чего у западных людей столько желчи в сторону духовного при том, что атеизм захватывает все большее и большее количество людей?
…
Елей
http://stihi.ru/2009/04/07/5255
Я не замок хочу на высокой горе
Мне не надо заморские страны
Я хочу от тебя лишь цветы в декабре
И елей, чтоб залечивать раны
Хорошо когда мир и не душат долги
На душе нет волненья и страха
Красота звезд среди ночи мрака
Год ушедший, постой, не беги!
Я люблю в заколдованном мире летать
И до острого месяца пальцем достать
Но вот утро, я сны отгоняю
Белый парус по волнам уплыл от меня
Принимаю начало грядущего дня
И в себе ничего не меняю!
…
Mr. Black Diviner (S. M.), 3 года назад
Высший разум
https://otvet.mail.ru/question/225910418
«И привел Моисей Аарона и сынов его и омыл их водою; и возложил на него хитон, и опоясал его поясом, и надел на него верхнюю ризу, и возложил на него ефод, и опоясал его поясом ефода и прикрепил им ефод на нем,. и возложил на него наперсник, и на наперсник положил урим и туммим, и возложил на голову его кидар, а на кидар с передней стороны его возложил полированную дощечку, диадиму святыни, как повелел Г-сподь Моисею. И возлил [Моисей] елей помазания на голову Аарона и помазал его, чтоб освятить его» (Лев. 8:5-12).
И текст библейский, и традиция иудейская отличают помазание Аарона от помазания священников, сынов Аарона. Первое состояло прежде всего в возлиянии (евр. lazag) елея на голову Аарона в обильном количестве (ср. Пс;7.2) и уже затем в помазании (maschach) лица и одежды. Помазание же (maschach) священников состояло только в последнем действии и преданием понималось в смысле начертания на лбу каждого подобия буквы греч. ; (Маймонид) или евр. каф (к, по Абарбанел.). Но и высшее помазание Аарона, и низшее – сынов его – одинаково служило символом преподания им благодати Св. Духа (ср. 1Цар;10:1–6,;16:13,14, Пс;61.1).
© Copyright: Сергей Полищук, 2009
Свидетельство о публикации №109040705255
…
Жила девочка в столице
http://stihi.ru/2009/04/24/5919
Сергей Полищук
Жила девочка в столице
(Идея для голливуда после просмотра фильма “Intergirl - 1989”, часть идеи была использована в фильме “Irreversible 2002” согласно документального фильма The Old Tailor and the Poet's Dream).
(sеrgei@ptd.net Sergei Polischouk 08/08/1996)
Жила девочка в столице Были у неё ресницы
Чёрные как ночь в зиму Это знал я потому
Что её я сердцем слушал Что слова её я кушал
А потом стихом сложил Чтобы стих тот долго жил
У неё была мечта Вот какая красота
Заиметь себе коня Думаю поймёшь меня
Да чтоб конь имел мотор Карбюратор и ротор
Годы шли, пошла учиться Чтоб признания добиться
Но учёба не легка Устаёт её рука
Пианиной овладеть Нужно много попотеть
Хоть успех пришёл не сразу Но идя от класса к классу
Продолжая её путь Детских лет уж не вернуть
И закончив на отлично Жизнью там пожив столичной
Вспомнила она мечту С детства виденую ту
Всё хотела за границу Бросив позади столицу
Собралась она туда Не была где никогда
И приехав гостьей в штаты Захотела жить богато
Но не сразу всё пришло Жизнь текла, а время шло
После, как нашла здесь мужа Путь обратно был не нужен
И она осталась здесь Где хоть что, за деньги, есть
Только где же денег взять Тут пришлось ей попахать
У людей в домах и в школе После выйдет в чисто поле
Хоть кричи тут, хоть ори Хоть работай до зари
Легче от того не будет Да, не понимают люди
Как здесь трудно начинать Знает тот кто должен знать
Вспоминалась иногда Жизнь в столице, но беда
С нею тама приключилось В общем жизнь не получилась
Трое злобных в час полночный Сделав то, что знали точно
Не похвалит мать с отцом А она ж, с грустным лицом
Вся в слезах то вспоминала Жизнь она тогда познала
И следы от жизни той Нарушали ей покой
Но наладив положенье Продолжать решив движенье
Начала переводить Чтоб получше здесь зажить
В этом обретя успех Обогнала она всех
Муж её же знал игру И решил, что поутру
Чем работать уходить Лучше по полю бродить
Он довёл её до нет Доктор дал такой совет
Мол, таблетки принимай И печаль всю унимай
Повело это к разводу Не глядел он видно в воду
Потому вот и не ждал И развод врасплох застал
Бизнес рос и дело шло Тут ей видно повезло
И прожив в стране семь лет Вышла в люди, вышла в свет
Встретила того кто мил Понял кто и полюбил
Хотя сам имел детей Но решил связать жизнь с ней
Вместе жить то хорошо День за днём опять пошёл
И вдруг встретился ей я Стали с нею мы друзья
Для неё я стих писал И пером слова бросал
Дело было, три утра За окном мороз, жара
Не наступит скоро здесь Я решил в компьютер влезть
Там её и повстречал Стих о ней писать начал
Молча смотрит её глаз Как пишу я стих сейчас
Веет дым от сигарет А ответа нет и нет
Много лет прошло с тех пор Блекнет вышивки узор
У неё в руках иголки И характер очень колкий
В её жизни меня нет В памяти вино - букет
Шкура зебры у камина Тридцать лет промчались мимо
© Copyright: Сергей Полищук, 2009
Свидетельство о публикации №109042405919
…
DCCCXC - 890 DAYS A.A. oTo
Как Сизиф в гору долго шёл, толкал тяжёлый камень http://stihi.ru/2012/01/13/4213
Как Сизиф в гору долго шёл, толкал тяжёлый камень,
Избил все ноги и поранил руки...
Но камень удержать не смог, своими я руками,
Упал он, мне слышны паденья звуки...
Как Симон рыбу я ловил, забрасывая сети,
То на мели сидел, то бился с бурей...
Вернулся я пустым назад, смотрю идёт Спаситель,
Не тем ты занят, говорит, в натуре...
К Нему пошёл я по воде, но испугался очень,
Я стал тонуть и крикнул, помоги...
Спаситель руку протянул, взглянул мне в мои очи,
Сказал, больше по кругу не беги...
Я больше в гору не иду, в моря не уплываю,
Сижу теперь всегда на одном месте...
Своих последних жизни дней, спокойно ожидаю,
Там со Спасителем мы будем вместе!
© Copyright: Сергей Полищук, 2012
Свидетельство о публикации №112011304213
…
A.A.'s "MAIN TAPROOT"
The principle that we shall find no enduring strength until we first admit complete defeat is the main taproot from which our whole Society has sprung and flowered.
TWELVE STEPS AND TWELVE TRADITIONS, pp. 21-22
Defeated, and knowing it, I arrived at the doors of A.A., alone and afraid of the unknown. A power outside of myself had picked me up off my bed, guided me to the phone book, then to the bus stop, and through the doors of Alcoholics Anonymous. Once inside A.A. I experienced a sense of being loved and accepted, something I had not felt since early childhood. May I never lose the sense of wonder I experienced on that first evening with A.A., the greatest event of my entire life.
From the book Daily Reflections.
Copyright © 1990 by Alcoholics Anonymous World Services, Inc. All rights reserved.
…
Pain-Killer or Pain-Healer – As Bill Sees It Meditation #291
“I believe that when we were active alcoholics we drank mostly to kill pain of one kind or another—physical or emotional or psychic. Of course, everybody has a cracking point, and I suppose you reached yours—hence, the resort once more to the bottle.
;“If I were you, I wouldn’t heap devastating blame on myself for this; on the other hand, the experience should redouble your conviction that alcohol has no permanent value as a pain-killer.”
‹‹ ‹‹ ‹‹ ›› ›› ››
In every A.A. story, pain has been the price of admission into a new life. But this admission price purchased more than we expected. It led us to a measure of humility, which we soon discovered to be a healer of pain. We began to fear pain less, and desire humility more than ever.
1 LETTER, 1959
2 TWELVE AND TWELVE, P. 75
…
DCCCXC - 890 ДНЕЙ А.А. оТо
Главный корень А.А.
Принцип, согласно которому мы не обретем никакой прочной силы, пока не признаем полного поражения, - это главный корень, из которого возникло и расцвело все наше Общество.
ДВЕНАДЦАТЬ ШАГОВ И ДВЕНАДЦАТЬ ТРАДИЦИЙ, стр. 21-22
Потерпев поражение и зная это, я пришел к дверям А.А., одинокий и напуганный неизвестностью. Некая сила вне меня подняла меня с постели, направила к телефонному справочнику, затем к автобусной остановке и к дверям Анонимных Алкоголиков. Оказавшись внутри А.А., я испытал чувство любви и принятия, чего не испытывал с раннего детства. Пусть меня никогда не покидает чувство удивления, которое я испытал в тот первый вечер в А.А., - величайшее событие всей моей жизни".
Из книги "Ежедневные размышления".
Copyright © 1990 by Alcoholics Anonymous World Services, Inc. Все права защищены.
...
Убийца боли или целитель боли - как это видит Билл Медитация №291
"Я считаю, что когда мы были активными алкоголиками, мы пили в основном для того, чтобы заглушить боль того или иного рода - физическую, эмоциональную или психическую. Конечно, у каждого человека есть точка перелома, и я полагаю, что вы достигли своей - отсюда и очередное обращение к бутылке.
"На вашем месте я бы не стал возлагать на себя всю вину за это; с другой стороны, этот опыт должен удвоить вашу убежденность в том, что алкоголь не имеет постоянной ценности в качестве обезболивающего".
'' '' '' '' '' ''
В каждой истории А.А. боль была ценой допуска в новую жизнь. Но за эту цену мы получили больше, чем ожидали. Она привела нас к смирению, которое, как мы вскоре обнаружили, является целителем боли. Мы стали меньше бояться боли и больше, чем когда-либо, желать смирения.
1 ПИСЬМО, 1959 Г.
2 ДВЕНАДЦАТЬ И ДВЕНАДЦАТЬ, С. 75
...
Яндех
две ступени и две традиции
рать мастера. Ступени (Зирк Алексей) / Проза.ру
proza.ru › 2023/01/18/1428
Меню
Согласно традиции, существуют две следующие друг за другом ступени и ступень Мастера.
Методика практики двух ступеней— КиберПедия
cyberpedia.su › 33x179ae.html
Меню
О смысле названий двух ступеней говорится в Толковании Хеваджры – «Жемчужном ожерелье»
Все мы - потомки двух традиций— B17.ru — Сайт психологов
b17.ru › article/574977/
Опубликовано вчера
вчера
Меню
Наша идентичность формируется на основе слияния двух абсолютно разных семей: материнской и отцовской.
Ступени рейки: 1,2,3 в чём отличия и как получить
lunkalendar.ru›Здоровый образ жизни
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…
Amoeba (genus)
Genus of Protozoa
This article is about the genus Amoeba. For other uses, see Amoeba (disambiguation).
Amoeba is a genus of single-celledamoeboids in the family Amoebidae. The type species of the genus is Amoeba proteus, a common freshwater organism, widely studied in classrooms and laboratories.
Quick Facts Scientific classification, Species ...
Amoeba
Amoeba proteus
Scientific classification
Domain:
Eukaryota
Phylum:
Amoebozoa
Class:
Tubulinea
Order:
Euamoebida
Family:
Amoebidae
Genus:
Amoeba
Bory de Saint-Vincent, 1822
Species
* Amoeba agilis Kirk, 1907
* Amoeba gorgonia Pen.
* Amoeba limicola Rhumb.
* Amoeba proteus Pal.
* Amoeba vespertilio Pen.
Synonyms
* Proteus Mueller 1786 non Hauser 1885 non Roesel 1755 non Dujardin 1835 non Laurenti 1768
* Vibrio Gmelin 1788 non Pacini 1854
* Metamoeba Friz, 1992
Close
History and classification
The first illustration of an amoeboid, from Roesel von Rosenhof's Insecten-Belustigung (1755).
The earliest record of an organism resembling Amoeba was produced in 1755 by August Johann R;sel von Rosenhof, who named his discovery "der kleine Proteus" ("the little Proteus"), after Proteus, the shape-shifting sea-god of Greek Mythology. While R;sel's illustrations show a creature similar in appearance to the one now known as Amoeba proteus, his "little Proteus'' cannot be identified confidently with any modern species.
The term "Proteus animalcule" remained in use throughout the 18th and 19th centuries, as an informal name for any large, free-living amoeboid.
In 1758, apparently without seeing R;sel's "Proteus" for himself, Carl Linnaeus included the organism in his own system of classification, under the name Volvox chaos. However, because the name Volvox had already been applied to a genus of flagellate algae, he later changed the name to Chaos chaos. In 1786, the Danish Naturalist Otto M;ller described and illustrated a species he called Proteus diffluens, which was probably the organism known today as Amoeba proteus.
The genus Amiba, from the Greek amoib; (;;;;;;), meaning "change", was erected in 1822 by Bory de Saint-Vincent. In, 1830. the German naturalist C. G. Ehrenbergadopted this genus in his own classification of microscopic creatures, but changed the spelling to "Amoeba."
Anatomy, feeding and reproduction
Anatomy of an Amoeba.
Species of Amoeba move and feed by extending temporary structures called pseudopodia. These are formed by the coordinated action of microfilaments within the cellular cytoplasm pushing out the plasma membrane which surrounds the cell. In Amoeba, the pseudopodia are approximately tubular, and rounded at the ends (lobose). The cell's overall shape may change rapidly as pseudopodia are extended and retracted into the cell body. An Amoeba may produce many pseudopodia at once, especially when freely floating. When crawling rapidly along a surface, the cell may take a roughly monopodial form, with a single dominant pseudopod deployed in the direction of movement.
Amoeba proteus in locomotion
Historically, researchers have divided the cytoplasm into two parts, consisting of a granular inner endoplasm and an outer layer of clear ectoplasm, both enclosed within a flexible plasma membrane. The cell usually has a single granular nucleus, containing most of the organism's DNA . A contractile vacuoleis used to maintain osmotic equilibrium by excreting excess water from the cell (see Osmoregulation).
An Amoeba obtains its food by phagocytosis, engulfing smaller organisms and particles of organic matter, or by pinocytosis, taking in dissolved nutrients through vesicles formed within the cell membrane. Food enveloped by the Amoeba is stored in digestive organelles called food vacuoles.
Amoeba, like other unicellular eukaryoticorganisms, reproduces asexually by mitosisand cytokinesis. Sexual phenomena have not been directly observed in Amoeba, although sexual exchange of genetic material is known to occur in other Amoebozoan groups.Most amoebozoans appear capable of performing syngamy, recombination and ploidyreduction through a standard meiotic process. The “asexual” model organism Amoeba proteus has most of the proteins associated with sexual processes. In cases where organisms are forcibly divided, the portion that retains the nucleus will often survive and form a new cell and cytoplasm, while the other portion dies.
Osmoregulation
Like many other protists, species of Amoebacontrol osmotic pressures with the help of a membrane-bound organelle called the contractile vacuole. Amoeba proteus has one contractile vacuole which slowly fills with water from the cytoplasm (diastole), then, while fusing with the cell membrane, quickly contracts (systole), releasing water to the outside by exocytosis. This process regulates the amount of water present in the cytoplasm of the amoeba.
Immediately after the contractile vacuole (CV) expels water, its membrane crumples. Soon afterwards, many small vacuoles or vesicles appear surrounding the membrane of the CV. It is suggested that these vesicles split from the CV membrane itself. The small vesicles gradually increase in size as they take in water and then they fuse with the CV, which grows in size as it fills with water. Therefore, the function of these numerous small vesicles is to collect excess cytoplasmic water and channel it to the central CV. The CV swells for a number of minutes and then contracts to expel the water outside. The cycle is then repeated again.
The membranes of the small vesicles as well as the membrane of the CV have aquaporinproteins embedded in them. These transmembrane proteins facilitate water passage through the membranes. The presence of aquaporin proteins in both CV and the small vesicles suggests that water collection occurs both through the CV membrane itself as well as through the function of the vesicles. However, the vesicles, being more numerous and smaller, would allow a faster water uptake due to the larger total surface area provided by the vesicles.
The small vesicles also have another protein embedded in their membrane: vacuolar-type H+-ATPase or V-ATPase. This ATPase pumps H+ ions into the vesicle lumen, lowering its pH with respect to the cytosol. However, the pH of the CV in some amoebas is only mildly acidic, suggesting that the H+ ions are being removed from the CV or from the vesicles. It is thought that the electrochemical gradient generated by V-ATPase might be used for the transport of ions (it is presumed K+ and Cl;) into the vesicles. This builds an osmotic gradient across the vesicle membrane, leading to influx of water from the cytosol into the vesicles by osmosis, which is facilitated by aquaporins.
Since these vesicles fuse with the central contractile vacuole, which expels the water, ions end up being removed from the cell, which is not beneficial for a freshwater organism. The removal of ions with the water has to be compensated by some yet-unidentified mechanism.
Like other eukaryotes, Amoeba species are adversely affected by excessive osmotic pressure caused by extremely saline or dilute water. In saline water, an Amoeba will prevent the influx of salt, resulting in a net loss of water as the cell becomes isotonic with the environment, causing the cell to shrink. Placed into fresh water, Amoeba will match the concentration of the surrounding water, causing the cell to swell. If the surrounding water is too dilute, the cell may burst.
Amoeba cysts
Main article: Microbial cyst
In environments that are potentially lethal to the cell, an Amoeba may become dormant by forming itself into a ball and secreting a protective membrane to become a microbial cyst. The cell remains in this state until it encounters more favourable conditions.While in cyst form the amoeba will not replicate and may die if unable to emerge for a lengthy period of time.
References
1. [1];Bory de Saint-Vincent, J.B.G.M. (1822-1831). Article "Amiba". In: Dictionnaire classique d'histoire naturelle par Messieurs Audouin, Isid. Bourdon, Ad. Brongniart, De Candolle, Daudebard de F;rusac, A. Desmoulins, Drapiez, Edwards, Flourens, Geoffroy de Saint-Hilaire, A. De Jussieu, Kunth, G. de Lafosse, Lamouroux, Latreille, Lucas fils, Presle-Duplessis, C. Pr;vost, A. Richard, Thi;baut de Berneaud, et Bory de Saint-Vincent. Ouvrage dirig; par ce dernier collaborateur, et dans lequel on a ajout;, pour le porter au niveau de la science, un grand nombre de mots qui n'avaient pu faire partie de la plupart des Dictionnaires ant;rieurs. 17 vols. Paris: Rey et Gravier; Baudoin fr;res, vol. 1, p. 260, .
2. [2];Xu, Kaigin (2007). "National Institute for Environmental Studies, Japan". The World of Protozoa, Rotifera, Nematoda and Oligochaeta. National Institute for Environmental Studies, Japan. Retrieved Sep 11, 2014.
3. [3];Friz, Carl T. (1992). "Taxonomic Analyses of Seven Species of Family Amoebidae by Isozymic Characterization of Electrophoretic Patterns and the Descriptions of a New Genus and a New Species: Metamoeba n. gen. Amoeba amazonas n. sp". Archiv f;r Protistenkunde. 142 (1–2): 29–40. doi:10.1016/S0003-9365(11)80098-9.
4. [4];R;sel von Rosenhof, A.J. 1755. Der monatlich-herausgege benen Insecten-Belustigung erster [bis vierter] Theil... J.J. Fleischmann: N;rnberg. Vol. 3, Tab. 101, , p. 621, p. 622, .
5. [5];Jeon, Kwang W. (1973). Biology of Amoeba. New York: Academic Press. pp. 2–3.
6. [6];McAlpine, Daniel (1881). Biological atlas: a guide to the practical study of plants and animals. Edinburgh and London: W. & A. K. Johnston. p. 17.
7. [7];Jeon, Kwang W. (1973). Biology of Amoeba. New York: Academic Press. p. 5.
8. [8];Bory de Saint-Vincent, J. B. G. M. "Essai d'une classification des animaux microscopiques." Agasse, Paris (1826).p. 28
9. [9];McGrath, Kimberley; Blachford, Stacey, eds. (2001). Gale Encyclopedia of Science Vol. 1: Aardvark-Catalyst (2nd ed.). Gale Group. ISBN 978-0-7876-4370-6. OCLC 46337140.
10. [10];Ehrenberg, Christian Gottfried. Organisation, systematik und geographisches verh;ltniss der infusionsthierchen: Zwei vortr;ge, in der Akademie der wissenschaften zu Berlin gehalten in den jahren 1828 und 1830. Druckerei der K;niglichen akademie der wissenschaften, 1832. p. 59
11. [11];Alberts Eds.; et al. (2007). Molecular Biology of the Cell 5th Edition. New York: Garland Science. p. 1037. ISBN 9780815341055.
12. [12];Siemensma, Ferry. "Amoeba". Microworld: World of Amoeboid Organisms. Ferry Siemensma. Retrieved Sep 11, 2014.
13. [13];Jeon, Kwang W. (1973). Biology of Amoeba. New York: Academic Press. p. 102.
14. [14];Jeon, Kwang W. (1973). Biology of Amoeba. New York: Academic Press. p. 100.
15. [15];Lahr DJ, Parfrey LW, Mitchell EA, Katz LA, Lara E (July 2011). "The chastity of amoebae: re-evaluating evidence for sex in amoeboid organisms". Proc. Biol. Sci. 278 (1715): 2083–6. doi:10.1098/rspb.2011.0289. PMC 3107637. PMID 21429931.
16. [16];Hofstatter PG, Brown MW, Lahr DJG (November 2018). "Comparative Genomics Supports Sex and Meiosis in Diverse Amoebozoa". Genome Biol Evol. 10 (11): 3118–3128. doi:10.1093/gbe/evy241. PMC 6263441. PMID 30380054.
17. [17];"Amoeba". Scienceclarified.com.
18. [18];Nishihara E, Yokota E, Tazaki A, et al. (March 2008). "Presence of aquaporin and V-ATPase on the contractile vacuole of Amoeba proteus". Biol. Cell. 100 (3): 179–88. doi:10.1042/BC20070091. PMID 18004980. S2CID 21011052.
19. [19];Patterson, D.J. (1981). "Contractile vacuole complex behaviour as a diagnostic character for free living amoebae". Protistologica. 17: 243–248.
…
Amoebiasis in homosexual men.
https://pmc.ncbi.nlm.nih.gov/articles/PMC1432335/
A McMillan, H M Gilmour, G McNeillage, G R Scott
* Copyright and License information
PMCID: PMC1432335 PMID: 6323279
Abstract
The clinical, histopathological, and serological features of 35 homosexual men with infection with Entamoeba histolytica were studied and compared with a group of 35 non-infected homosexual men. Each isolate was of Zymodeme type I. Although there was no significant difference in the numbers of infected and non-infected men with gastrointestinal symptoms (48.6% and 28.6% respectively), the mean duration of symptoms was greater in with amoebiasis (p less than 0.05). The histology of the rectal mucosa was abnormal in 17 (63.0%) of the 27 men with amoebic infection only and in two (7.4%) of the 27 control subjects (p less than 0.001). Serum antibodies reactive with E. histolytica were not shown in any patient.
…
Ранцевый махолёт «Человек-Стрекоза» (СТРЕКОЛЁТ)
https://paul-che-ant.livejournal.com/41143.html
«Не похожи стрекоза
И рогатая коза
Молоко коза даёт
Стрекоза любит полёт
Раз она, как вертолёт
Назвать надо — стреколёт
Пусть летает стреколёт
Молоко коза даёт»
("Стреколёт" Наталья Федосеева)
.
.
.
Мастер-художник, по всей видимости, опирался на свою хорошо развитую интуицию и сразу же угадал размеры — действительно, стрекозиные крылья для подъёма человека должны быть примерно такие же точно как на этой его картинке
.
.
.
Можно ли построить пилотируемый махолёт, летающий подобно стрекозе — то есть некую «человекострекозу»?
Сразу, без всяких там обиняков заявляю — можно! И тут же попытаюсь объяснить — на чём зиждется столь уверенный оптимизм.
По моему твёрдому убеждению — естественные предельные размеры летающих насекомых обусловлены вовсе не аэродинамическими ограничениями (как многие думают).
Что легко подтверждается примерами из прошлого Земли — если оглянуться на далёкие-предалёкие времена, когда эти самые летающие насекомые только-только появились на свет Божий.
На пальцах этот мой дерзкий посыл можно сразу продемонстрировать следующим образом.
На сегодня многие из учёных уже согласились — кислород стимулировал столь резкий эволюционный рост насекомых в каменноугольный период. Мне же представляется, что именно конкретная концентрация кислорода в той атмосфере Земли и стала тем жёстким ограничительным фактором, не позволившим членистоногим продолжать увеличиваться дальше в своих размерах. Будь его больше — больше были бы и насекомые.
Известно, что процентное содержание кислорода в воздухе каменноугольного периода вырастало порой до 35 %. В прямой пропорциональной зависимости увеличивался и рост насекомых. Потому-то я и считаю, что в случае дальнейшего повышения концентрации кислорода в атмосфере — увеличился бы и размер членистоногих, в том числе и летающих. Ведь это явная закономерность!
Хотя в научном мире принята иная версия, апеллирующая к неким аэродинамическим ограничениям в данном эволюционном случае — якобы выступающих в качестве своеобразного «тормоза» увеличения «массогабаритов» природных летунов.
А вот теперь давайте вернёмся к нашим «человекострекозам». И опять повторюсь — не аэродинамика стала препятствием увеличения размеров каменноугольных стрекоз. Вовсе нет!
В процессе эволюции членистоногих на фоне того парциального давления кислорода в атмосферном воздухе и выработались со временем наиболее оптимальные размеры их тел — соответствующие конкретным возможностям по эффективной доставке к органам и тканям необходимого количества кислорода.
В случае же дальнейшего увеличения размеров биообъекта без увеличения при этом концентрации окружающего кислорода, начал бы прослеживаться кризис с доставкой живительного газа к «потребителям».
Ведь эволюция не продвигается как танк — напролом через буреломы. А идёт по так называемому — «пути наименьшего сопротивления». Поэтому-то рост насекомых и приостановился. Но это всё равно не явилось пределом их ростовых возможностей. Стало бы в атмосфере больше кислорода — гиганты ещё более увеличили бы размах своих крыльев. Я в этом уверен!
Вот мы с вами и подошли к самому главному в моём написании. Смело дерзайте — крылья по типу стрекозиных запросто смогут оторвать человека от земли! Стреколёт — технически осуществим...
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Уважаемые читатели, с целью прояснения ситуации той далёкой от нас поры, прошу вас пробежаться по картинкам :
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Romani people
Ethnic group of Indo-Aryan origin
Not to be confused with Romanians or Romans.
For other uses, see Romani (disambiguation).
"Gypsy", "Gypsies", "Gipsy", and "Gipsies" redirect here. For other uses, see Gypsy (disambiguation).
"Cigan" redirects here. For 2011 Slovakian drama film, see Gypsy (2011 film).
The Romani people (/;ro;m;ni/ ROH-m;-nee or /;r;m;ni/ ROM-;-nee), also known as the Roma (sg.: Rom), are an ethnic group of Indo-Aryan origin who traditionally lived a nomadic, itinerant lifestyle. Linguistic and genetic evidence suggests that the Roma originated in the Indian subcontinent, in particular the region of Rajasthan. Their first wave of westward migration is believed to have occurred sometime between the 5th and 11th centuries. They are thought to have arrived in Europe around the 13th to 14th century. Although they are widely dispersed, their most concentrated populations are believed to be in Bulgaria, Hungary, Romania, Serbia and Slovakia.
Quick Facts Total population, United States ...
Romani people
Romani flag created in 1933 and accepted at the 1971 World Romani Congress
Total population
2–12 million
United States
1,000,000 estimated with Romani ancestry
Brazil
800,000 (0.4%)
Spain
750,000–1,500,000 (1.5–3.7%)
Romania
569,500–1,850,000 (3.4–8.32%)
Turkey
500,000–2,750,000 (0.57%-3.2%)
Bulgaria
325,343–750,000 (4.9–10.3%)
Hungary
309,632–870,000 (3.21–9%)
France
300,000–1,200,000 (0.21%)
Argentina
300,000
United Kingdom
225,000 (0.4%)
Russia
205,007–825,000 (0.6%)
Serbia
147,604–600,000 (2.1–8.2%)
Italy
120,000–180,000 (0.3%)
Greece
111,000–300,000 (2.7%)
Germany
105,000 (0.1%)
Slovakia
105,738–490,000 (2.1–9%)
Albania
100,000-140,000 (3.62%-5.06%)
Iran
2,000–110,000
North Macedonia
46,433 (2.53%)
Sweden
50,000–100,000
Ukraine
47,587–260,000 (0.6%)
Portugal
52,000 (0.5%)
Austria
40,000–50,000 (0.6%)
Kosovo
36,000 (2%)
Netherlands
32,000–40,000 (0.2%)
Poland
17,049–32,500 (0.1%)
Croatia
16,975–35,000 (0.8%)
Mexico
15,850
Chile
15,000–20,000
Moldova
12,778–250,000 (3.0%–7.05%)
Finland
10,000–12,000 est. (0.2%)
Bosnia and Herzegovina
8,864–58,000 (1.5%)
Colombia
2,649–8,000
Belarus
7,316–47,500 (0.5%)
Latvia
7,193–12,500 (0.6%)
Canada
5,255–80,000
Montenegro
5,251–20,000 (3.7%)
Czech Republic
5,199–40,370(Romani speakers)–250,000 (1.9%)
Australia
5,000–25,000
Slovenia
3,246
Lithuania
2,571
Denmark
5,500
Ireland
22,435
Georgia
1,200
Belgium
30,000
Cyprus
1,250
Switzerland
25,000–35,000
Languages
Romani, Para-Romani varieties, languages of native regions
Religion
Mostly Christianity
(Catholic · Orthodox · Protestant)
Minorities:
Romani mythology · Islam · ShaktistHinduism · Buddhism · Judaism(conversion through marriage to Jewish spouses)
Related ethnic groups
Ghorbati, Doms, Lom, ;oma, Ashkali and Balkan Egyptians; other Indo-Aryans
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In the English language, Romani people have long been known by the exonym Gypsies or Gipsies, which many Roma consider a racial slur. The attendees of the first World Romani Congress in 1971 unanimously voted to reject the use of all exonyms for the Roma, including "Gypsy". Nonetheless, Romani people in the United Kingdomcommonly refer to themselves as "Gypsies".
The first Roma to come to the United States arrived in Virginia, Georgia, New Jersey and Louisiana during the 1500s. Romani slaves were first shipped to the Americas with Columbus in 1498. Spain sent Romani slaves to their Louisiana colony between 1762 and 1800. An Afro-Romani community exists in St. Martin Parish due to intermarriage between freed African American and Romani slaves. The Romani population in the United States is estimated at more than one million. There are between 800,000 and 1 million Roma in Brazil, most of whose ancestors emigrated in the 19th century from Eastern Europe. Brazilian Roma are mostly descended from German/Italian Sinti (in the South/Southeast regions), and Roma and Calon people. Brazil also includes a notable Romani community descended from Sinti and Roma deportees from the Portuguese Empireduring the Portuguese Inquisition. Since the late 19th century, Roma have also migrated to other countries in South America and Canada.
The Romani language is an Indo-Aryan language with strong Balkan and Greekinfluence. It is divided into several dialects, which together are estimated to have over 2 million speakers. Because the language has traditionally been oral, many Roma are native speakers of the dominant language in their country of residence, or else of mixed languages that combine the dominant language with a dialect of Romani in varietiessometimes called para-Romani.
Names
Main article: Names of the Romani people
Romani-language endonyms
Rom literally means husband in the Romani language, with the plural Roma. The feminine of Rom in the Romani language is Romni/Romli/Romnije or Romlije. However, in most other languages Rom is now used for individuals regardless of gender. It has the variants dom and lom, which may be related to the Sanskrit words dam-pati (lord of the house, husband), dama (to subdue), lom(hair), lomaka (hairy), loman, roman (hairy), roma;a (man with beard and long hair).Another possible origin is from Sanskrit ;;; doma (member of a low caste of travelling musicians and dancers). Despite their presence in the country and neighboring nations, the word is not related in any way to the name of Romania.
Romani is the feminine adjective, while Romano is the masculine adjective. Some Romanies use Rom or Roma as an ethnic name, while others (such as the Sinti, or the Romanichal) do not use this term as a self-description for the entire ethnic group.
Sometimes, rom and romani are spelled with a double r, i.e., rrom and rromani. In this case rris used to represent the phoneme /;/ (also written as ; and rh), which in some Romani dialects has remained different from the one written with a single r. The rr spelling is common in certain institutions (such as the INALCO Institute in Paris), or used in certain countries, e.g., Romania, to distinguish from the endonym/homonym for Romanians (sg. rom;n, pl. rom;ni).
In Norway, Romani is used exclusively for an older Northern Romani-speaking population (which arrived in the 16th century) while Rom/Romanes is used to describe Vlax Romani-speaking groups that migrated since the 19th century.
English-language endonyms
In the English language (according to the Oxford English Dictionary), Rom is both a noun (with the plural Roma or Roms) and an adjective. Similarly, Romani (Romany) is both a noun (with the plural Romani, the Romani, Romanies, or Romanis) and an adjective. Both Rom and Romani have been in use in English since the 19th century as an alternative for Gypsy. Romani was sometimes spelled Rommany, but more often Romany, while today Romani is the most popular spelling. Occasionally, the double r spelling (e.g., Rroma, Rromani) mentioned above is also encountered in English texts.
The term Roma is increasingly encountered as a generic term for the Roma.
Because not all Roma use the word Romani as an adjective, the term became a noun for the entire ethnic group. Today, the term Romani is used by some organizations, including the United Nations and the US Library of Congress. However, the Council of Europe and other organizations consider that Roma is the correct term referring to all related groups, regardless of their country of origin, and recommend that Romani be restricted to the language and culture: Romani language, Romani culture. The British government uses the term "Roma" as a sub-group of "White" in its ethnic classification system.
The standard assumption is that the demonyms of the Roma, Lom and Dom, share the same origin.
Other designations
The English exonym Gypsy (or Gipsy) originates from the Middle English gypcian, short for Egipcien. The Spanish term Gitanoand French Gitan have similar etymologies. They are ultimately derived from the Greek;;;;;;;;; (Aigyptioi), meaning "Egyptian", via Latin. This designation owes its existence to the belief, common in the Middle Ages, that the Roma, or some related group (such as the Indian Dom people), were itinerant Egyptians. This belief appears to be derived from verses in the biblical Book of Ezekiel (29: 6 and 12–13) which refer to the Egyptians being scattered among the nations by an angry God. According to one narrative, they were exiled from Egypt as punishment for allegedly harbouring the infant Jesus. In his book The Zincali: an account of the Gypsies of Spain, George Borrow notes that when they first appeared in Germany, it was under the character of Egyptians doing penance for their having refused hospitality to Mary and her son. As described in Victor Hugo's novel The Hunchback of Notre-Dame, the medieval French referred to the Romanies as ;gyptiens.
These exonyms are sometimes written with capital letter, to show that they designate an ethnic group. However, the word is often considered derogatory because of its negative and stereotypical associations. The Council of Europe consider that "Gypsy" or equivalent terms, as well as administrative terms such as "Gens du Voyage" are not in line with European recommendations. In Britain, many Roma proudly identify as "Gypsies", and, as part of the Gypsy, Roma and Traveller grouping, this is the name used to describe all para-Romani groups in official contexts. In North America, the word Gypsy is most commonly used as a reference to Romani ethnicity, though lifestyle and fashion are at times also referenced by using this word.
Another designation of the Roma is Cingane(alternatively ;ingene, Tsinganoi, Zigar, Zigeuner, Tschingaren), likely deriving from the Persian word ;;;;;; (chingane), derived from the Turkic word ;;ga;, meaning poor person. It is also possible that the origin of this word is Athinganoi, the name of a Christian sect with whom the Roma (or some related group) could have become associated in the past.
Population and subgroups
Romani populations
There is no official or reliable count of the Romani populations worldwide. Many Roma refuse to register their ethnic identity in official censuses for a variety of reasons, such as fear of discrimination. Others are descendants of intermarriage with local populations, some who no longer identify only as Romani and some who do not identify as Romani at all. Then, too, some countries do not collect data by ethnicity.
Two Gypsies by Francisco Iturrino
Despite these challenges to getting an accurate picture of the Romani dispersal, there were an estimated 10 million in Europe (as of 2019), although some Romani organizations have given earlier estimates as high as 14 million. Significant Romani populations are found in the Balkans, in some central European states, in Spain, France, Russia and Ukraine. In the European Union, there are an estimated 6 million Roma.
Outside Europe there may be several million more Roma, in particular in the Middle East and the Americas.
Romani subgroups
K;lo Romani women in Helsinki, Finland, 1930s
The Roma may identify as distinct ethnicities based in part on territorial, cultural and dialectal differences, and self-designation.
Like the Roma in general, many different ethnonyms are given to subgroups of Roma. Sometimes a subgroup uses more than one endonym, is commonly known by an exonymor erroneously by the endonym of another subgroup. The only name approaching an all-encompassing self-description is Rom.Even when subgroups do not use the name, they all acknowledge a common origin and a dichotomy between themselves and Gadjo(non-Roma). For instance, while the main group of Roma in German-speaking countriesrefer to themselves as Sinti, their name for their original language is Romanes.
Subgroups have been described as, in part, a result of the castes and subcastes in India, which the founding population of Rom almost certainly experienced in their south Asian urheimat.
Many groups use names derived from the Romani word kalo or calo, meaning "black" or "absorbing all light". This closely resembles words for "black" or "dark" in Indo-Aryan languages (e.g., Sanskrit ;;; k;la: "black", "of a dark colour"). Likewise, the name of the Dom or Domba people of north India—with whom the Roma have genetic, cultural and linguistic links—has come to imply "dark-skinned" in some Indian languages.Hence, names such as kale and cal; may have originated as an exonym or a euphemism for Roma.
Ursari Roma in ;marca, Slovenia, 1934
Other endonyms for Roma include, for example:
* Arlije (also Erlides, Yerli, meaning "local", from the Turkish word Yerli) in the Balkansand Turkey to describe sedentary Muslim Roma.
* Bashald; – Hungarian-Slovak Roma diaspora in the US from the late 19th century.
* Bergitka Roma (also Carpathian Roma), Poland, mainly Goral lands. See also: Romani people in Poland
* ;erge also ;ergarja (nomad), Nomadic Lifestyle Muslim Roma in the Balkans and Turkey.
* Cal;, the endonym used by both the Spanish Roma (gitanos) and Portuguese Roma(ciganos). Cal; is the language spoken by the Cal;.
* Dasikane or Daskane, meaning "slaves" or "servants"; a religionym and confessionymfor Orthodox Christian Roma in the Balkans.
* Garachi Shia Islam followers Roma people in Azerbaijan
* Gurbeti Muslim Roma in Northern Cyprus, Turkey and Balkans.
* Horahane or Xoraxai, also known as "Turkish Roma" or "Muslim Roma", a religionym and confessionym in the Balkans for Muslim Roma.
* Kaale, in Finland and Sweden.
* Kale, Kal;, or Valshanange – a Welsh Englishendonym used by some Roma clans in Wales. (Romanichal also live in Wales.) Roma in Spain are also attributed to the Kale.
* Lalleri, from Austria, Germany, and the western Czech Republic (including the former Sudetenland).
* Lovari, chiefly in Central Europe, speaking a dialect of Romani influenced by Hungarian; known in Serbia as Machvaya, Machavaya, Machwaya or Macwaia.
* Lyuli, in Central Asian countries.
* Polska Roma, largest Romani subgroup in Poland. See also: Romani people in Poland
* Rom in Italy.
* Roma in Romania, commonly known by ethnic Romanians as ;igani, including many subgroups defined by occupation:
* Argintari "silversmiths."
* Aurari "goldsmiths."
* Boyash, also known as B;ie;i, Lingurari, Ludar, Ludari, or Rudari, who coalesced in the Apuseni Mountains of Transylvania. B;ie;i is a Romanian word for "miners." Lingurari means "spoon makers", and Ludar (sing.), Ludari(pl.), and Rudari may mean "woodworkers" or "miners". (There is a semantic overlap due to the homophony or merging of lemmas with different meanings from at least two languages: the Serbian rudar "miner", and ruda "stick", "staff", "rod", "bar", "pole" (in Hungarian, r;d, and in Romanian, rud;).
* Churari (from Romanian ciurari"sieve-makers")
* Colari "carpet dealers"
* Florari "flower-sellers."
* Kalderash, from Romanian c;ld;rar, literally "bucket-maker", meaning "kettle-maker", "tinsmith", "tinker"; also in Poland, Moldova and Ukraine.
* L;utari "musicians" (l;ut; = lute).
* Ungaritza (blacksmiths, bladesmiths).
* Ursari ""dancing bears" trainers" (from Romanian urs "bear").
* Zl;tari "goldsmiths."
* Roma or Romov;, Czech Republic.
* Roma or R;movia, Slovakia.
* Romanichal, in the United Kingdom,emigrated also to the United States, Canada and Australia.
A Romanichal vardo pictured at the Great Dorset Steam Fair in 2007, England
* Romanis;l, in Norway and Sweden.
* Romanlar, Turkish-speaking Muslim Roma in Turkey, also called ;ingene or ;opar, with all subgroups, who are named after their professions, like:
* Cambaz; (acrobatics and horse trading)
* S;nnet;i (circumciser)
* Kuyumcu (goldsmith)
* Suba;; (soldier or butler)
* ;i;ek;i (flower-seller)
* Sepet;i (basket-maker)
* Ay;c; (bear-leader)
* Kalayc; (tinsmith)
* M;zisyen (musician)
* ;ark;c; (singer)
* Demirci (blacksmith) etc., but the majority of Turkish Roma work as day laborers too.
* Roms or Manouche (from manush, "people" in Romani) in France.
* Romungro or Carpathian Roma from eastern Hungary and neighbouring parts of the Carpathians.
* Sepe;ides, meaning "basket-maker"; Muslim Roma in West Thrace, Greece.
* Sinti or Zinti, predominantly in Germany, and northern Italy; Sinti do not refer to themselves as Roma, although their language is called Romanes.
* Zargari people, Shia Muslim Roma in Iran, who once came from Rumelia/Southern Bulgaria from the Maritsa Valley in Ottoman times and settled in Persia.
Diaspora
Main article: Romani diaspora
"Visiting Gipsies", article from Australian newspaper, The Australasian, 1898
The Romani people have a number of distinct populations, the largest being the Roma, who reached Anatolia and the Balkans about the early 12th century from a migration out of northwestern India beginning about 600 years earlier.
The Roma migrated throughout Europe and Iberian Cal; or Cal;. The first Roma to come to the United States arrived in Virginia, Georgia, New Jersey and Louisiana during the 1500s. Romani slaves were first shipped to the Americas with Columbus in 1498. Spain sent Romani slaves to their Louisiana colony between 1762 and 1800. An Afro-Romanicommunity exists in St. Martin Parish due to intermarriage of freed African American and Romani slaves. The Romani population in the United States is estimated at more than one million.
Romani people in Ellis Island, United States, 1905
In Brazil, the Roma are mainly called ciganosby non-Romani Brazilians. Most of them belong to the ethnic subgroup Cal;s (Kale) of the Iberian peninsula. Juscelino Kubitschek, Brazil's president from 1956 to 1961, was 50% Czech Romani by his mother's bloodline, and Washington Lu;s, the last president of the First Brazilian Republic (1926–1930), had Portuguese Kale ancestry.
Persecution against the Roma has led to many of the cultural practices being extinguished, hidden or modified to survive in a country that has excluded them ethnically and culturally. The very common carnivals throughout Brazil are one of the few spaces in which the Roma can still express their cultural traditions, including the so-called "carnival wedding" in which a boy is disguised as a bride and the famous "Roman; dance", picturesquely simulated with the women of the town parading in their traditional attire.
Indian origin
Main article: History of the Romani people
Genetic findings show an Indian origin for Roma. Because Romani groups did not keep chronicles of their history or have oral accounts of it, most hypotheses about early Romani migration are based on linguistic theory.
Shahnameh legend
According to a legend reported in the Persianepic poem, the Shahnameh, the Sasanian king Bahr;m V G;r learned towards the end of his reign (421–439) that the poor could not afford to enjoy music, and so he asked the king of India to send him ten thousand luris, lute-playing experts. When the luris arrived, Bahr;m gave each one an ox, a donkey, and a donkey-load of wheat so they could live on agriculture and play music for free for the poor. However, the luris ate the oxen and the wheat and came back a year later with their cheeks hollowed by hunger. The king, angered with their having wasted what he had given them, ordered them to pack up their bags and go wandering around the world on their donkeys.
Linguistic evidence
Linguistic evidence has indisputably shown that the roots of the Romani language lie in India: the language has grammatical characteristics of Indian languages and shares with them a large part of the basic lexicon.
Romani and Domari share some similarities: agglutination of postpositions of the second layer (or case-marking clitics) to the nominal stem, concord markers for the past tense, the neutralisation of gender marking in the plural, and the use of the oblique case as an accusative. This has prompted much discussion about the relationships between these two languages. Domari was once thought to be a "sister language" of Romani, the two languages having split after the departure from the Indian subcontinent—but later research suggests that the differences between them are significant enough to treat them as two separate languages within the central zone (Hindustani) group of languages. The Dom and the Rom, therefore, likely descend from two migration waves from India separated by several centuries.
In phonology, the Romani language shares several isoglosses with the Central branch of Indo-Aryan languages, especially in the realization of some sounds of the Old Indo-Aryan. However, it also preserves several dental clusters. In regards to verb morphology, Romani follows exactly the same pattern of northwestern languages such as Kashmiri and Shina through the adoption of oblique enclitic pronouns as person markers, lending credence to the theory of their Central Indian origin and a subsequent migration to northwestern India. Though the retention of dental clusters suggests a break from central languages during the transition from Old to Middle Indo-Aryan, the overall morphology suggests that the language participated in some of the significant developments leading toward the emergence of New Indo-Aryan languages.The following table presents the numerals in the Romani, Domari and Lomavren languages, with the corresponding terms in Sanskrit, Hindi, Odia, and Sinhala to demonstrate the similarities. Note that the Romani numerals 7 through 9 have been borrowed from Greek.
More informationLanguagesNumbers, Domari ...
Genetic evidence
Genetic findings in 2012 suggest the Roma originated in northwestern India and migrated as a group. According to the study, the ancestors of present scheduled caste and scheduled tribe populations of northern India, traditionally referred to collectively as the ;oma, are the likely ancestral populations of modern European Roma.
In December 2012, additional findings appeared to confirm that the "Roma came from a single group that left northwestern India about 1,500 years ago".They reached the Balkans about 900 years ago and then spread throughout Europe. The team also found that the Roma displayed genetic isolation, as well as "differential gene flow in time and space with non-Romani Europeans".
Genetic research published in the European Journal of Human Genetics "has revealed that over 70% of males belong to a single lineage that appears unique to the Roma".
Genetic evidence supports the medievalmigration from India. The Roma have been described as "a conglomerate of genetically isolated founder populations", while a number of common Mendelian disorders among Roma from all over Europe indicates "a common origin and founder effect". A 2020 whole-genome study confirmed the northwest Indian origins, and also confirmed substantial Balkan and Middle Eastern ancestry.
A study from 2001 by Gresham et al. suggests "a limited number of related founders, compatible with a small group of migrants splitting from a distinct caste or tribal group". The same study found that "a single lineage... found across Romani populations, accounts for almost one-third of Romani males". A 2004 study by Morar et al. concluded that the Romani population "was founded approximately 32–40 generations ago, with secondary and tertiary founder events occurring approximately 16–25 generations ago".
Haplogroup H-M82 is a major lineage cluster in the Balkan Romani group, accounting for approximately 60% of the total.Haplogroup H is uncommon in Europe but present in the Indian subcontinent and Sri Lanka.
A study of 444 people representing three ethnic groups in North Macedonia found mtDNA haplogroups M5a1 and H7a1a were dominant in Romanies (13.7% and 10.3%, respectively).
Y-DNA composition of Muslim Roma from ;uto Orizari Municipality in North Macedonia, based on 57 samples:
* Haplogroup H – 59.6%
* Haplogroup E – 29.8%
* Haplogroup I – 5.3%
* Haplogroup R – 3.%, of which the half are R1b and many are R1a
* Haplogroup G – 1.8%
A Rom makes a complaint to a local magistrate in Hungary, by S;ndor Bihari, 1886
Y-DNA Haplogroup H1a occurs in Roma at frequencies 7–70%. Unlike ethnic Hungarians, among Hungarian and Slovakian Roma subpopulations Haplogroup E-M78 and I1usually occur above 10% and sometimes over 20%, while among Slovakian and TiszavasvariRoma, the dominant haplogroup is H1a; among Tokaj Roma it is Haplogroup J2a (23%); and among Taktahark;ny Roma, it is Haplogroup I2a (21%).
Five rather consistent founder lineages throughout the subpopulations were found among Roma – J-M67 and J-M92 (J2), H-M52 (H1a1), and I-P259 (I1). Haplogroup I-P259 as H is not found at frequencies of over 3% among host populations, while haplogroups E and I are absent in south Asia. The lineages E-V13, I-P37 (I2a) and R-M17 (R1a) may represent gene flow from the host populations. Bulgarian, Romanian and Greek Roma are dominated by Haplogroup H-M82 (H1a1), while among Spanish Roma J2 is prevalent. In Serbia among Kosovo and Belgrade Roma Haplogroup H prevails, while among VojvodinaRoma, H drops to 7 percent and E-V13 rises to a prevailing level.
Among non-Roma Europeans, Haplogroup H is extremely rare, peaking at 7% among Albanians from Tirana and 11% among Bulgarian Turks. It occurs at 5% among Hungarians, although the carriers might be of Romani origin. Among non-Roma-speaking Europeans, it occurs at 2% among Slovaks, 2% among Croats, 1% among Macedonians from Skopje, 3% among Macedonian Albanians, 1% among Serbsfrom Belgrade, 3% among Bulgarians from Sofia, 1% among Austrians and Swiss,3% among Romanians from Ploie;ti, and 1% among Turks.
The Ottoman occupation of the Balkans also left a significant genetic mark on the Y-DNA of the Roma there, creating a higher frequency of Haplogroups J and E3b in Romani populations from the region.
Full genome analysis
See also: Genetics and archaeogenetics of South Asia
The most common paternal haplogroup among Roma is the South Asian Y-chromosome H, most commonly found among Dravidian peoples.
A full genome autosomal DNA study on 186 Roma samples from Europe in 2019 found that modern Romani people are characterized by a common south Asian origin and a complex admixture from Balkan, Middle East, and Caucasus-derived ancestries. The autosomal genetic data links the proto-Roma to groups in northwest India (specifically Punjabi and Gujarati samples), as well as, Dravidian-speaking groups in southeastern India(specifically Irula). The paternal lineages of Roma are most common in southern and central India among Dravidian-speaking populations. The authors argue that this may point to a founder effect among the early Roma during their ethnogenesis or shortly after they migrated out of the Indian subcontinent. In addition, they theorized of a possible low-caste (Dalit) origin for the Proto-Roma, since they were genetically closer to the Punjabi cluster that lacks a common marker characteristic of high castes, which is West Euroasian admixing.
Possible migration route
The migration of the Roma through the Middle East and Northern Africa to Europe
The Roma may have emerged from what is the modern Indian state of Rajasthan, migrating to the northwest (the Punjab region of the Indian subcontinent) around 250 BCE. Their subsequent westward migration, possibly in waves, is now believed to have occurred beginning in about 500 CE. It has also been suggested that emigration from India may have taken place in the context of the raids by Mahmud of Ghazni. As these soldiers were defeated, they were moved west with their families into the Byzantine Empire.The author Ralph Lilley Turner theorised a central Indian origin of Romani followed by a migration to northwest India as it shares a number of ancient isoglosses with central Indo-Aryan languages in relation to realization of some sounds of Old Indo-Aryan. This is lent further credence by its sharing exactly the same pattern of northwestern languages such as Kashmiri and Shina through the adoption of oblique enclitic pronouns as person markers. The overall morphology suggests that Romani participated in some of the significant developments leading toward the emergence of New Indo-Aryan languages, thus indicating that the proto-Roma did not leave the Indian subcontinent until late in the second half of the first millennium.
The first Romani people are believed to have arrived in Europe via the Balkans in the 13th or 14th century. Romani people began migrating to other parts of the continent during the 15th and 16th centuries.
In February 2016, during the International Roma Conference, then Indian Minister of External Affairs, Sushma Swaraj stated that the people of the Romani community were children of India. The conference ended with a recommendation to the government of India to recognize the Romani community spread across 30 countries as a part of the Indian diaspora.
Ethnic identities conflated with the Roma
Even though genetic studies confirmed that the Romani people originated in Indiaand their language is an Indo-Aryan language, they have a long history of taking on different identities of various ethnic groups.
Romaei
With the Roma fleeing the Muslim conquest of Mahmud of Ghazni in Northern India in the early 11th century, they arrived in the Eastern Roman Empire by the 12th century. The name Roma/Romani is similar to Romaei (;;;;;;;), or Rhomaioi/Romioi (;;;;;;;/;;;;;;/;;;;;;, "Romans") (the endonym for the Eastern Romans/Byzantines) from which the name could have originated. Roma is also similar to their original Sanskritword ;;; (;oma) meaning "drummer", with the Doma being dancers and musicians and a sub-group of the Dalit caste.
Athinganoi
In the Eastern Roman/Byzantine Empire the Roma also took on the identity of the ethnic religious group, the Athinganoi (Greek: ;;;;;;;;;). They were a Manichaean sectregarded as Judaizing heretics who lived in Phrygia and Lycaonia but were neither Hebrews nor Gentiles. They kept the Sabbath, but were not circumcised. They were Shomer nagia. The word "Athiganoi" is where the Turkish name Ciganos as well as the Romanian name ;igani come from, as the Ottoman Empire had some linguistic and cultural influence on the neighbouring medieval Romanian principalities of Wallachia and Moldavia. The Turkish Ottomans conquered the Byzantine Empire in the 15th century, hence they ruled over the Roma (Ciganos) as well. Today, Turkey has the highest Romani population.
Egyptians
Some terms for the Romani people trace their origin to conflation with Egyptians. The English term Gypsy (or Gipsy) originates from the Middle English gypcian, short for Egipcien. The Spanish term Gitano and French Gitan have similar etymologies. They are ultimately derived from the Greek ;;;;;;;;; (Aigyptioi), meaning "Egyptian", via Latin. This designation owes its existence to the belief, common in the Middle Ages, that the Roma, or some related group (such as the Indian Dom people), were itinerant Egyptians.
Bohemians
The Roma from Bohemia (today Czech Republic) were called Bohemian (boh;miens in French) because they were believed to have originated ethnically in Bohemia and later came to Western European countries such as France in the 16th century. The term bohemian came to mean carefree, artistic people. The Roma were musicians and dancers as well as circus performers that moved place to place, having an adventurous nomadic lifestyle, away from society's conventional norms and expectations. This lifestyle inspired the 19th-century European artistic movement, Bohemianism as well as the hippie movement of the late 50's and 60's in the United States.
Irish Travellers
Because Irish Travellers, a sub-group of the Irish (having the same ancestral genetics from within the general population of Ireland) lived as nomads, the Roma and the Irish travellers came to be conflated with each other and in time some of the Roma mixed with some of the native Irish travellers (beginning in the 1650s) because of proximity and similar nomadic traditions.
Yenish people
Similar to the Irish Travellers, the Yenish people were confused with the Roma because they were nomadic and itinerant people. The Yenish people have origins in Western Europe, mostly in Germany, Austria, Switzerland, Luxembourg and Belgium. The Yenish descended from members of the marginalized and vagrant poor classes of society in Germanic-speaking regions in Europe in the Late Middle Ages. Most of the Yenish became sedentary in the course of the mid-19th to 20th centuries. The culture of the Irish Travellers and the Yenish people in Western Europe and the culture of the Roma are different while having the nomadic and itinerant similarity.
Balkan people and Romanians
Forced sterilisation carried out in several European countries, such as Norway, Sweden, Czech Republic and Slovakia, in the mid to late 20th century led to a decrease in Romani populations in those countries.Countries in South Eastern Europe that had not carried out forced sterilisation, such as Romania and Bulgaria, experienced steady increases of Roma birth rates during the 20th century that continue to this day, mainly because of the Roma tradition to marry young(in their early teens). Once communism fell in Eastern Europe and travel restrictions were lifted as well as Eastern European countries joining the European Union in the 2000's, it was easier for the Eastern European Roma to mass migrate to Western Europe. Often, Romania is wrongly identified as the place of origin of the Roma because of the similar name Roma/Romani and Romanians. Romanians derive their name from the Latinromanus, meaning "Roman", referencing the Roman conquest of Dacia (the Dacianswere a sub-group of the Thracians). Romanian genetics show ancient Balkan ancestry (Thracian ancestry) as well as Slavicancestry and not Indian ancestry like the Roma.
History
Main article: History of the Romani people
See also: Timeline of Romani history
Arrival in Europe
According to a 2012 genomic study, the Roma reached the Balkans as early as the 12th century. A document of 1068, describing an event in Constantinople, mentions "Atsingani", probably referring to Roma.
Later historical records of the Roma reaching southeastern Europe are from the 14th century: in 1322, after leaving Ireland on a pilgrimage to Jerusalem, Irish Franciscan friar Symon Semeonis encountered a migrant group of Roma outside the town of Candia (modern Heraklion), in Crete, calling them "the descendants of Cain"; his account is the earliest surviving description by a western chronicler of the Roma in Europe.
In 1350, Ludolph of Saxony mentioned a similar people with a unique language whom he called Mandapolos, a word possibly derived from the Greek word mantes (meaning prophet or fortune teller).
In the 14th century, Roma are recorded in Venetian territories, including Methoni and Nafplio in the Peloponnese, and Corfu.Around 1360, a fiefdom called the Feudum Acinganorum was established in Corfu, which mainly used Romani serfs and to which the Roma on the island were subservient.
By the 1440s, they were recorded in Germany; and by the 16th century, Scotland and Sweden. Some Roma migrated from Persia through north Africa, reaching the Iberian Peninsula in the 15th century. The two currents met in France.
First arrival of the Romanies outside Bern in the 15th century, described by the chronicler as getoufte heiden("baptized heathens") and wearing Saracen-style clothing and weapons.
Early modern history
Gypsy Family in Prison, 1864 painting by Carl d;Unker. An actual imprisoned family in Germany served as the models. The reason for their imprisonment remains unknown.
Their early history shows a mixed reception. Although 1385 marks the first recorded transaction for a Romani slave in Wallachia, they were issued safe conduct by Holy Roman Emperor Sigismund in 1417. Roma were ordered expelled from the Meissen region of Germany in 1416, Lucerne in 1471, Milan in 1493, France in 1504, Catalonia in 1512, Sweden in 1525, England in 1530 (see Egyptians Act 1530), and Denmark in 1536. From 1510 onwards, any Rom found in Switzerland was to be executed; while in England (beginning in 1554) and Denmark (beginning of 1589) any Rom who did not leave within a month was to be executed. Portugal began deportations of Roma to its colonies in 1538.
A 1596 English statute gave Roma special privileges that other wanderers lacked. France passed a similar law in 1683. Catherine the Great of Russia declared the Roma "crown slaves" (a status superior to serfs), but also kept them out of certain parts of the capital. In 1595, ;tefan R;zvan overcame his birth into slavery, and became the Voivode(Prince) of Moldavia.
Since a royal edict by Charles II in 1695, Spanish Roma had been restricted to certain towns. An official edict in 1717 restricted them to only 75 towns and districts, so that they would not be concentrated in any one region. In the Great Gypsy Round-up, Roma were arrested and imprisoned by the Spanish Monarchy in 1749.
During the latter part of the 17th century, around the Franco-Dutch War, both France and the Dutch Republic needed thousands of men to fight. Some recruitment took the form of rounding up vagrants and the poor to work the galleys and provide the armies' labour force. With this background, Roma were targets of both the French and the Dutch.
After the wars, and into the first decade of the 18th century, Roma were slaughtered with impunity throughout the Dutch Republic. Roma, called 'heiden' by the Dutch, wandered throughout the rural areas of Europe and became the societal pariahs of the age. Heidenjachten, translated as "heathen hunt" happened throughout the Dutch Republic in an attempt to eradicate them.
Although some Roma could be kept as slaves in Wallachia and Moldavia until abolition in 1856, the majority traveled as free nomads with their wagons, as alluded to in the spoked wheel symbol in the Romani flag.Elsewhere in Europe, they were subjected to ethnic cleansing, abduction of their children, and forced labour. In England, Roma were sometimes expelled from small communities or hanged; in France, they were branded, and their heads were shaved; in Moravia and Bohemia, the women were marked by their ears being severed. As a result, large groups of the Roma moved to the East, toward Poland, which was more tolerant, and Russia, where the Roma were treated more fairly as long as they paid the annual taxes.
Modern history
Romani woman conducting a palm reading in Chile, 1944
Roma began emigrating to North America in colonial times, with small groups recorded in Virginia and French Louisiana. Larger-scale Roma emigration to the United States began in the 1860s, with Romanichal groups from Great Britain. The most significant number immigrated in the early 20th century, mainly from the Vlax group of Kalderash. Many Roma also settled in South America.
World War II
Main article: Romani Holocaust
Sinti and other Roma about to be deported from Germany, 22 May 1940
During World War II and the Holocaust, the Nazis committed a systematic genocideagainst the Roma. In the Romani language, this genocide is known as the Porajmos.Romanies were marked for extermination and sentenced to forced labor and imprisonment in concentration camps. They were often killed on sight, especially by the Einsatzgruppen(paramilitary death squads) on the Eastern Front. The total number of victims has been variously estimated at between 220,000 and 1,500,000.
The Roma were also persecuted in Nazi puppet states. In the Independent State of Croatia, the Usta;a killed almost the entire Romani population of 25,000. The concentration camp system of Jasenovac, run by the Usta;a militia and the Croat political police, was responsible for the deaths of between 15,000 and 20,000 Roma.
Post-1945
In Czechoslovakia, they were labeled a "socially degraded stratum", and Romani women were sterilized as part of a state policy to reduce their population. This policy was implemented with large financial incentives, with threats of denying future welfare payments, with misinformation, or after administering drugs.
An official inquiry from the Czech Republic, resulting in a report (December 2005), concluded that the Communist authorities had practised an assimilation policy towards Roma, which "included efforts by social services to control the birth rate in the Romani community. The problem of sexual sterilisation carried out in the Czech Republic, either with improper motivation or illegally, exists," said the Czech Public Defender of Rights, recommending state compensation for women affected between 1973 and 1991. New cases were revealed up until 2004, in both the Czech Republic and Slovakia. Germany, Norway, Sweden and Switzerland "all have histories of coercive sterilization of minorities and other groups".
Society and traditional culture
Main article: Romani society and culture
Nomadic Romani family travelling in Moldavia, 1837
The traditional Romanies place a high value on the extended family. Traditionally, virginity is essential in unmarried women. However, Eastern European Roma are more likely to find it acceptable for girls to have sex before marriage compared to other Eastern Europeans. Both men and women often marry young; there has been controversy in several countries over the Romani practice of child marriage. Romani law establishes that the man's family must pay a bride price to the bride's parents, but only traditional families still follow it.
Once married, the woman joins the husband's family, where her main job is to tend to her husband's and her children's needs and take care of her in-laws. The power structure in the traditional Romani household has at its top the oldest man or grandfather, and men, in general, have more authority than women. Women gain respect and power as they get older. Young wives begin gaining authority once they have children.
Traditionally, as can be seen on paintings and photos, some Romani men wear shoulder-length hair and a mustache, as well as an earring. Romani women generally have long hair, and Xoraxane Romani women often dye it blonde with henna.
Romani social behavior has traditionally been regulated by Indian social customs("marime" or "marhime") which are still respected by most Roma (and by most older generations of Sinti). This regulation affects many aspects of life and is applied to actions, people and things: parts of the human bodyare considered impure: the genital organs(because they produce emissions) and the rest of the lower body. Clothes for the lower body, as well as the clothes of menstruatingwomen, are washed separately. Items used for eating are also washed in a different place. Childbirth is considered impure and must occur outside the dwelling place. The mother is deemed to be impure for forty days after giving birth.
Death is considered impure, and affects the whole family of the dead, who remain impure for a period of time. In contrast to the practice of cremating the dead, Romani dead must be buried. Cremation and burial are both known from the time of the Rigveda, and both are widely practiced in Hinduism today (the general tendency is for Hindus to practice cremation, though some communities in modern-day south India tend to bury their dead). Animals that are considered to be having unclean habits are not eaten by the community.
Belonging and exclusion
Main articles: Romanipen and Gadjo (non-Romani)
In Romani philosophy, Romanipen (also romanypen, romanipe, romanype, romanimos, romaimos, romaniya) is the totality of the Romani spirit, Romani culture, Romani Law, being a Romani, a set of Romani strains.
An ethnic Rom is considered a gadjo in Romani society if they have no Romanipen. Sometimes a non-Rom may be considered a Rom if they do have Romanipen. Usually this is an adopted child. It has been hypothesized that this owes more to a framework of culture than a simple adherence to historically received rules.
Religion
Rom and bear (Belgrade, Banovo brdo, 1980s)
Most Roma are Christian, but many are Muslims; some retained their ancient faith of Hinduism from their original homeland of India, while others have their own religion and political organization. In parts of Southeast Europe, particularly in Bulgaria, some Roma who are Muslim identify as ethnic Turks, and over generations have adopted the Turkish language. Theravada Buddhisminfluenced by the Dalit Buddhist movementhave become popular in recent times among Hungarian Roma.
Some Roma practice witchcraft and palmistry.
Beliefs
The modern-day Roma often adopted Christianity or Islam depending on which was the dominant religion in the regions through which they had migrated. It is likely that the adherence to differing religions prevented families from engaging in intermarriage. In Eastern Europe, most Roma are Orthodox Christians, Muslims or Catholics. In Bulgaria, Greece, Moldova, Romania and Serbia, the majority of Romani inhabitants are Orthodox Christians. In Albania, Bosnia and Herzegovina, Montenegro, North Macedonia and Kosovo, the majority are Muslims. In Croatia, the Czech Republic, Hungary, Poland, Slovenia and Slovakia, the majority are Catholics. In Western Europe, the majority of Romani inhabitants are Catholic or Protestant. In Crimea and Middle Eastern countries such as Turkey, Egypt, Iraq and Iran, the majority of Romani inhabitants are Muslim. In the United States, the majority of Romani inhabitants adhere to some branch of Christianity.
Members of the Cofrad;a de los Gitanos parading the "throne" of Mary of the O during the Holy Week in Malaga, Spain
Deities and saints
Blessed Ceferino Gim;nez Malla is recently considered a patron saint of the Roma in Roman Catholicism. Saint Sarah, or Sara e Kali, has also been venerated as a patron saint in her shrine at Saintes-Maries-de-la-Mer, France. Since the turn of the 21st century, Sara e Kali is understood to have been Kali, an Indian deity brought from India by the refugee ancestors of the Roma; as the Roma became Christianized, she was absorbed in a syncretic way and venerated as a saint.
Gypsy fortune-teller in Poland, by Antoni Kozakiewicz, 1884
Saint Sarah is now increasingly being considered as "a Romani Goddess, the Protectress of the Roma" and an "indisputable link with Mother India".
The Balkans/Southeast Europe
Gipsy Woman, Stanis;aw Mas;owski, watercolour, 1877
For the Romani communities that have resided in Southeast Europe for numerous centuries, the following apply with regard to religious beliefs:
* Albania - The majority of the Romani population in Albania is Muslim.
* Bosnia and Herzegovina – The majority of the Romani population in Bosnia and Herzegovina is Muslim.
* Bulgaria – The majority of the Romani population in Bulgaria is Christian (mostly Orthodox). In northwestern Bulgaria, in addition to Sofia and Kyustendil, Christianity is the dominant faith among the Roma, and a major conversion to Eastern Orthodox Christianity among the Roma has occurred. In southeastern Bulgaria, Islam is the dominant religion among the Roma, with a smaller section of the Roma declaring themselves as "Turks", continuing to mix ethnicity with Islam.
Margarita Cansino (later known as Rita Hayworth) with her father and dance partner Eduardo Cansino, 1933
* Croatia – The majority of the Romani population in Croatia is Christian (mostly Catholic). After the Second World War, a large number of Muslim Roma relocated to Croatia, the majority moving from Kosovo. Their language differs from those living in Me;imurje and those who survived Romani Holocaust.
* Greece – The majority of the Romani population in Greece is Christian. The descendants of groups, such as Sepe;ides or Sevljara, Kalpazaja, Filipid;i and others, living in Athens, Thessaloniki, central Greece and Greek Macedonia are mostly Orthodox Christians, with Islamic beliefs held by a minority of the population. Following the Peace Treaty of Lausanne of 1923, many Muslim Roma moved to Turkey in the subsequent population exchange between Turkey and Greece.
* Hungary – The majority of the Romani population in Hungary is Christian. The country experienced an influx of Muslim Roma during the Ottoman period in Hungary, who later converted to Catholicism.
Muslim Romanies in Bosnia and Herzegovina (around 1900)
* Kosovo – The majority of the Romani population in Kosovo are Muslim and Speak Albanian. Some Roma in Kosovo speak Serbian and are Orthodox Christians.
* Montenegro – The majority of the Romani population in Montenegro is Muslim.
* North Macedonia –The majority of the Romani population in North Macedonia is Muslim.
* Romania – The majority of the Romani population in Romania is Christian (mostly Orthodox). In Dobruja, there is a small community that are Muslim and also speak Turkish.
* Serbia – The majority of the Romani population in Serbia is Christian (mostly Orthodox). There are some Muslim Roma in southern Serbia, who are mainly refugees from Kosovo.
* Slovenia – The majority of the Romani population in Slovenia is Christian (mostly Catholic), although a sizeable proportion are Muslim.
Other regions
In Ukraine and Russia, the Romani populations are also Muslim as the families of Balkan migrants continue to live in these locations. Their ancestors settled on the Crimean peninsula during the 17th and 18th centuries, but some migrated to Ukraine, southern Russia and the Povolzhie (along the Volga River). Formally, Islam is the religion that these communities align with and the people are recognized for their staunch preservation of the Romani language and identity.
In the Czech Republic, Poland and Slovakia, Romani populations are Roman Catholic, many times adopting and following local, cultural Catholicism as a syncretic system of belief that incorporates distinct Roma beliefs and cultural aspects. For example, many Polish Roma delay their Church wedding due to the belief that sacramental marriage is accompanied by divine ratification, creating a virtually indissoluble union until the couple consummate, after which the sacramental marriage is dissoluble only by the death of a spouse. Therefore, for Polish Roma, once married, one can't ever divorce. Another aspect of Polish Roma's Catholicism is a tradition of pilgrimage to the Jasna G;ra Monastery.
In southern Spain, many Romanies are Pentecostal, but this is a small minority that has emerged in contemporary times.
In Egypt, the Roma are split into Christian and Muslim populations.
Music
Main article: Romani music
Street performance during the Khamoro World Roma Festival in Prague, 2007
Romani music plays an important role in central and eastern European countries such as Croatia, Bosnia and Herzegovina, Serbia, Montenegro, Bulgaria, Macedonia, Albania, Hungary, Slovakia, Slovenia and Romania, and the style and performance practices of Romani musicians have influenced European classical composers such as Franz Liszt and Johannes Brahms. The l;utari who perform at traditional Romanian weddings are virtually all Romani.
Probably the most internationally prominent contemporary performers in the l;utaritradition are Taraful Haiducilor. Bulgaria's popular "wedding music", too, is almost exclusively performed by Romani musicians such as Ivo Papasov, a virtuoso clarinetist closely associated with this genre and Bulgarian pop-folk singer Azis.
Many famous classical musicians, such as the Hungarian pianist Georges Cziffra, are Romani, as are many prominent performers of manele. Zdob ;i Zdub, one of the most prominent rock bands in Moldova, although not Romanies themselves, draw heavily on Romani music, as do Spitalul de Urgen;; in Romania, Shantel in Germany, Goran Bregovi; in Serbia, Darko Rundek in Croatia, Beirut and Gogol Bordello in the United States.
Another tradition of Romani music is the genre of the Romani brass band, with such notable practitioners as Boban Markovi; of Serbia, and the brass l;utari groups Fanfare Cioc;rlia and Fanfare din Cozmesti of Romania.
The distinctive sound of Romani music has also strongly influenced bolero, jazz, and flamenco (especially cante jondo) in Spain.
Dances such as the flamenco and bolero of Spain were influenced by the Roma.Antonio Cansino blended Romani and Spanish flamenco and is credited with creating modern-day Spanish dance. The Dancing Cansinos popularized flamenco and bolero dancing in the United States. Famous dancer and actress, Rita Hayworth, is the granddaughter of Antonio Cansino.
European-style gypsy jazz ("jazz Manouche" or "Sinti jazz") is still widely practiced among the original creators (the Romanie People); one who acknowledged this artistic debt was guitarist Django Reinhardt. Contemporary artists in this tradition known internationally include Stochelo Rosenberg, Bir;li Lagr;ne, Jimmy Rosenberg, Paulus Sch;fer and Tchavolo Schmitt.
The Roma in Turkey have achieved musical acclaim from national and local audiences. Local performers usually perform for special holidays. Their music is usually performed on instruments such as the darbuka, g;rnata and c;mb;;.
Folklore
Main article: Romani mythology
Paramichia is a term used to refer to Romani legends and folktales. A popular legend among the Vlach Roma is of the hero Mundro Salamon, also known by other Roma subgroups as Wise Solomon or O Godjiaver Yanko.
Some Roma believe in the mulo or mullo,meaning "one who is dead"; the Romani version of the vampire. The Roma from Slavic countries believe in werewolves.Roma figure prominently in the 1941 film The Wolf Man and the 2010 remake.
Cuisine
Main article: Romani cuisine
The Roma believe that some foods are auspicious, or lucky (baxtalo), such as foods with pungent tastes like garlic, lemon, tomato, and peppers, and fermented foods such as sauerkraut, pickles and sour cream.Hedgehogs are a delicacy among some Roma.
Contemporary art and culture
Romani contemporary art emerged at the climax of the process that began in Central and Eastern Europe in the late 1980s, when the interpretation of the cultural practice of minorities was enabled by a paradigm shift, commonly referred to in specialist literature as the "cultural turn". The idea of the cultural turn was introduced; and this was also the time when the notion of cultural democracy became crystallized in the debates carried on at various public forums. Civil society gained strength, and civil politics appeared, which is a prerequisite for cultural democracy. This shift of attitude in scholarly circles derived from concerns specific not only to ethnicity but also to society, gender and class.
Language
Main article: Romani language
Most Roma speak one of several dialects of the Romani language, an Indo-Aryanlanguage, with roots in Sanskrit. They also often speak the languages of the countries they live in. Typically, they also incorporate loanwords and calques into Romani from the languages of those countries and especially words for terms that the Romani language does not have. Most of the Ciganos of Portugal, the Gitanos of Spain, the Romanichalof Great Britain, and Scandinavian Travellershave lost their knowledge of pure Romani, and speak the mixed languages Cal;,Angloromany, and Scandoromani, respectively. Most of the Romani language-speaking communities in these regions consist of later immigrants from eastern or central Europe.
There are no concrete statistics for the number of Romani speakers, both in Europe and globally. However, a conservative estimate is 3.5 million speakers in Europe and a further 500,000 elsewhere, though the actual number may be considerably higher. This makes Romani the second-largest minority language in Europe, behind Catalan.
In regards to the diversity of dialects, Romani works in the same way as most other European languages. Cross-dialect communication is dominated by the following features:
* All Romani speakers are bilingual, accustomed to borrowing words or phrases from a second language; this makes it difficult to communicate with Roma from different countries
* Romani was traditionally a language shared between extended family and a close-knit community. This has resulted in the inability to comprehend dialects from other countries, and is why Romani is sometimes considered to be several different languages.
* There is no tradition or literary standard for Romani speakers to use as a guideline for their language use.
Persecutions
Roma enslavement
See also: Slavery in Romania
A deed of donation through which Stephen III of Moldavia donates a number of s;la;e of Romani slaves to the R;d;u;i bishopric
One of the most enduring persecutions against the Roma was their enslavement. Slavery was widely practiced in medieval Europe, including the territory of present-day Romania from before the founding of the principalities of Moldavia and Wallachia in the 13th–14th centuries. Legislation decreed that all the Roma living in these states, as well as any others who immigrated there, were classified as slaves. Slavery was gradually abolishedduring the 1840s and 1850s.
The exact origins of slavery in the Danubian Principalities are not known. There is some debate over whether the Roma came to Wallachia and Moldavia as free men or were brought there as slaves. Historian Nicolae Iorga associated the Roma's arrival with the 1241 Mongol invasion of Europe and he also considered their enslavement a vestige of that era, in which the Romanians took the Roma from the Mongols and preserved their status as slaves so they could use their labor. Other historians believe that the Roma were enslaved while they were being captured during the battles with the Tatars. The practice of enslaving prisoners of war may have also been adopted from the Mongols.
Slave liberation certificate issued during the Wallachian Revolution of 1848
Some Roma may have been slaves of the Mongols or the Tatars, or they may have served as auxiliary troops in the Mongol or Tatar armies. However, most of them migrated from south of the Danube at the end of the 14th century, some time after the founding of Wallachia. By then, the institution of slavery was already established in Moldavia and it was possibly established in both principalities. After the Roma migrated into the area, slavery became a widespread practice among the majority of the population. The Tatar slaves, smaller in numbers, were eventually merged into the Romani population.
Historical persecution
See also: Anti-Romani sentiment
Some branches of the Roma reached western Europe in the 15th century, fleeing from the Ottoman conquest of the Balkans as refugees. Although the Roma were refugees from the conflicts in southeastern Europe, they were often suspected of being associated with the Ottoman invasion by certain populations in the West because their physical appearance was exotic. (The Imperial Diet at Landau and Freiburg in 1496–1498 declared that the Roma were spies for the Turks). In western Europe, such suspicions and discrimination against people who constituted a visible minority resulted in persecution, often violent, with attempts to commit ethnic cleansing until the modern era. In times of social tension, the Romani suffered as scapegoats; for instance, they were accused of bringing the plague during times of epidemics.
On 30 July 1749, Spain conducted The Great Roundup of Roma (Gitanos) in its territory. The Spanish Crown ordered a nationwide raid that led to the break-up of families because all able-bodied men were interned in forced labor camps in an attempt to commit ethnic cleansing. The measure was eventually reversed and the Roma were freed as protests began to erupt in different communities, sedentary Roma were highly esteemed and protected in rural Spain.
Later in the 19th century, Romani immigration was forbidden on a racial basis in areas outside Europe, mostly in the English-speaking world. In 1880, Argentina prohibited immigration by Roma, as did the United States in 1885.
Deportation of Roma from Asperg, Germany, 1940 (photograph by the Rassenhygienische Forschungsstelle)
In the Habsburg monarchy under Maria Theresa (1740–1780), a series of decrees tried to integrate the Romanies to get them to permanently settle, removed their rights to horse and wagon ownership (1754) to reduce citizen-mobility, renamed them "New Citizens" and obliged Romani boys into military service just as any other citizens were if they had no trade (1761, and Revision 1770), required them to register with the local authorities (1767), and another decree prohibited marriages between Romanies (1773) to integrate them into the local population. Her successor Josef II prohibited the wearing of traditional Romani clothing along with the use of the Romani language, both of which were punishable by flogging. During this time, the schools were obliged to register and integrate Romani children; this policy was the first of the modern policies of integration. In Spain, attempts to assimilate the Gitanos were under way as early as 1619, when the Gitanos were forcibly settled, the use of the Romani language was prohibited, Gitano men and women were sent to separate workhouses and their children were sent to orphanages. King Charles III took a more progressive approach to Gitano assimilation, proclaiming that they had the same rights as Spanish citizens and ending the official denigration of them which was based on their race. While he prohibited their nomadic lifestyle, their use of the Calo language, the manufacture and wearing of Romani clothing, their trade in horses and other itinerant trades, he also forbade any form of discrimination against them and he also forbade the guilds from barring them. The use of the word gitano was also forbidden to further their assimilation, it was replaced with "New Castilian", a designation which was also applied to former Jews and Muslims.
Most historians believe that Charles III's pragm;tica failed for three main reasons, reasons which were ultimately derived from its implementation outside major cities as well as in marginal areas: The difficulty which the Gitano community faced in changing its nomadic lifestyle, the marginal lifestyle to which the community had been driven by society and the serious difficulties of applying the pragm;tica in the fields of education and work. One author ascribes its failure to the overall rejection of the integration of the Gitanos by the wider population.
Other policies of forced assimilation were implemented in other countries, one of these countries was Norway, where a law which permitted the state to remove children from their parents and place them in state institutions was passed in 1896. This resulted in some 1,500 Romani children being taken from their parents in the 20th century.
Porajmos (Romani Holocaust)
Main article: Romani Holocaust
During World War II and the Holocaust, the persecution of the Roma reached a peak during the Romani Holocaust (the Porajmos), the genocide which was perpetrated against them by Nazi Germany. In 1935, the Roma who lived in Germany lost their citizenship when it was stripped from them by the Nuremberg laws, and after that, they were subjected to violence and imprisonment in concentration camps. During the war, the policy was extended to areas under German occupation, and it was also implemented by other axis countries, most notably, by the Independent State of Croatia, Romania, and Hungary. From 1942, Roma were subjected to genocide in extermination camps.
Because no accurate pre-war census figures exist for the Roma, the actual number of Romani victims who were killed in the Romani Holocaust cannot be assessed. Most estimates of the number of Romani victims who were killed in the Romani Holocaust range from 200,000 to 500,000, but other estimates vary broadly from 90,000 to as high as 4,000,000. Lower estimates do not include those Roma who were killed in all Axis-controlled countries. A detailed study by Sybil Milton, a former senior historian at the U.S. Holocaust Memorial Museum contained an estimate of at least 220,000, possibly as many as 500,000. Ian Hancock, Director of the Program of Romani Studies and the Romani Archives and Documentation Center at the University of Texas at Austin, argues in favour of a higher figure of between 500,000 and 1,500,000.
Contemporary issues
Main article: Anti-Romani sentiment § Contemporary antiziganism
Antiziganist protests in Sofia, Bulgaria, 2011
In Europe, Roma are associated with poverty, high crime rates, and behavior that is considered antisocial or inappropriate by the rest of the European population. Partly for this reason, discrimination against the Roma has continued to be practiced to the present day, although efforts are being made to address it.
Amnesty International reports continued to document instances of Antizigandiscrimination during the late 20th century, particularly in Romania, Serbia, Slovakia, Hungary, Slovenia, and Kosovo. The European Union has recognized that discrimination against Roma must be addressed, and with the national Roma integration strategy they encourage member states to work towards greater Romani inclusion and upholding the rights of the Roma in the European Union.
More information Roma estimate percentage of population in European countries ...
*projections for Serbia also include up to 97.000 Roma IDPs in Serbia
In eastern Europe, Romani children often attend Roma Special Schools, separate from non-Romani children; these schools tend to offer a lower quality of education than the traditional education options accessible by non-Romani children, putting the Romani children at an educational disadvantage.:;83;
The Roma of Kosovo have been severely persecuted by ethnic Albanians since the end of the Kosovo War, and for the most part, the region's Romani community has been annihilated.
Czechoslovakia carried out a policy of sterilization of Romani women, starting in 1973. The dissidents of the Charter 77denounced it in 1977–78 as a genocide, but the practice continued through the Velvet Revolution of 1989. A 2005 report by the Czech Republic's independent ombudsman, Otakar Motejl, identified dozens of cases of coercive sterilization between 1979 and 2001, and called for criminal investigations and possible prosecution against several health care workers and administrators.
In 2008, following the rape and subsequent murder of an Italian woman in Rome at the hands of a young man from a local Romani encampment, the Italian government declared that Italy's Romani population represented a national security risk and it also declared that it was required to take swift action to address the emergenza nomadi(nomad emergency). Specifically, officials in the Italian government accused the Romanies of being responsible for rising crime rates in urban areas.
The 2008 deaths of Cristina and Violetta Djeordsevic, two Romani children who drowned while Italian beach-goers remained unperturbed, brought international attention to the relationship between Italians and Roma. Reviewing the situation in 2012, one Belgian magazine observed:
On International Roma Day, which falls on 8 April, the significant proportion of Europe's 12 million Roma who live in deplorable conditions will not have much to celebrate. And poverty is not the only worry for the community. Ethnic tensions are on the rise. In 2008, Roma camps came under attack in Italy, intimidation by racist parliamentarians is the norm in Hungary. Speaking in 1993, V;clav Havel prophetically remarked that "the treatment of the Roma is a litmus test for democracy": and democracy has been found wanting. The consequences of the transition to capitalism have been disastrous for the Roma. Under communism they had jobs, free housing and schooling. Now many are unemployed, many are losing their homes and racism is increasingly rewarded with impunity.
The 2016 Pew Research poll found that Italians, in particular, hold strong anti-Roma views, with 82% of Italians expressing negative opinions about Roma. In Greece, 67%, in Hungary 64%, in France 61%, in Spain 49%, in Poland 47%, in the UK 45%, in Sweden 42%, in Germany 40%, and in the Netherlands 37% had an unfavourable view of Roma. The 2019 Pew Research poll found that 83% of Italians, 76% of Slovaks, 72% of Greeks, 68% of Bulgarians, 66% of Czechs, 61% of Lithuanians, 61% of Hungarians, 54% of Ukrainians, 52% of Russians, 51% of Poles, 44% of French, 40% of Spaniards, and 37% of Germans held unfavorable views of Roma. IRES published in 2020 a survey which revealed that 72% of Romanians have a negative opinion about them.
As of 2019, reports of anti-Roma incidents are increasing across Europe. Discrimination against Roma remains widespread in Kosovo, Romania, Slovakia, Bulgaria, and the Czech Republic,against which the European Court of Human Rights has ruled in Romani advocates' favor on the subject of discriminatory and segregationist education and housing practices. Romani communities across Ukraine have been the target of violent attacks.
Roma refugees fleeing the 2022 Russian invasion of Ukraine have faced discrimination in Europe, including in Poland, the Czech Republic, and Moldova.
Concerning employment, a 2019 report by the FRA revealed that, across the European states that were surveyed, on average 34% of Romani men and 16% of Romani women were in paid work.
Forced repatriation
Main article: Expulsion of Romani people from France
In the summer of 2010, French authorities demolished at least 51 Roma camps and began the process of repatriating their residents to their countries of origin. This followed tensions between the French state and Romani communities, which had been heightened after a traveller drove through a French police checkpoint, hit an officer, attempted to hit two more officers, and was then shot and killed by the police. In retaliation a group of Roma, armed with hatchets and iron bars, attacked the police station of Saint-Aignan, toppled traffic lights and road signs and burned three cars. The French government has been accused of perpetrating these actions to pursue its political agenda. EU Justice Commissioner Viviane Redingstated that the European Commission should take legal action against France over the issue, calling the deportations "a disgrace". A leaked file dated 5 August, sent from the Interior Ministry to regional police chiefs, included the instruction: "Three hundred camps or illegal settlements must be cleared within three months, Roma camps are a priority."
Organizations and projects
* World Romani Congress
* European Roma Rights Centre
* Gypsy Lore Society
* International Romani Union
* Decade of Roma Inclusion, multinational project
* International Romani Day (8 April)
* Contact Point for Roma and Sinti Issues
* National Advisory Board on Romani Affairs(Finland)
Artistic representations
Main article: Romani people in fiction
Many depictions of the Roma in literature and art present romanticized narratives of the mystical powers of fortune telling or as people who have an irascible or passionate temper paired with an indomitable love of freedom and a habit of criminality. The Roma were a popular subject in Venetian painting from the time of Giorgione at the start of the 16th century. The inclusion of such a figure adds an exotic oriental flavor to scenes. A VenetianRenaissance painting by Paris Bordone (c. 1530, Strasbourg) of the Holy Family in Egypt makes Elizabeth a Romani fortune-teller; the scene is otherwise located in a distinctly European landscape.
* B;la Iv;nyi-Gr;nwald: Gypsies at Balatonlelle(1935)
See also
* History of the Romani people
* Gitanos
* Gypsy Scourge
* King of the Gypsies
* Romani studies
* Romani society and culture
* Romani literature
* Romani dress
* Romani diaspora
* Racism in Europe
* Ethnic groups in Europe
* Environmental racism in Europe
* Romani folklore
* Romani cuisine
* Sinti people
* The Blond Angel Case
General
* Traveler (disambiguation)
* Itinerant groups in Europe
* Nomadic tribes in India
* Dalit
Lists
* List of Romani people
* List of Romani settlements
Other
* Dom people
* Lom people
* Indian people
* Indian diaspora
* Lori people
* Indo-Roman relations
Notes
* ;5,400 per 2000 census.
* ;This is a census figure. Some 736,981 (10% of the population) did not declare any ethnicity. There was not any option for a person to declare multiple ethnicities. In a Bulgarian government report on the census, the ethnic results are identified as a "gross manipulation".
* ;This is a census figure. There was an option to declare multiple ethnicities, so this figure includes Roma of multiple backgrounds. According to the 2016 microcensus 99.1% of Hungarian Roma declared Hungarian ethnic identity also.
* ;Approximate estimate.
* ;This is a census figure.
* ;This is a census figure. Some 368,136 (5.1% of the population) did not declare any ethnicity. There was not any option for a person to declare multiple ethnicities.
* ;This is a census figure. Some 408,777 (7.5% of the population) did not declare any ethnicity. There was not any option for a person to declare multiple ethnicities.
* ;This is a census figure. Less than 1% of the population did not declare any ethnicity.
* ;This is a census figure including Romani, Ashkali and Balkan Egyptians.
* ;This is a census figure. Some 25% of the population did not declare any ethnicity.
* ;Also spelled Romany or Rromani.
* ;"Today, estimates put the number of Roma in the U.S. at about one million."
* ;The Welsh language alphabet lacks the letter k.
* ;"Today, estimates put the number of Roma in the U.S. at about one million."
* ;Muslim Romas were excluded from the Deportation of Muslims from Greece's new conquered territory following the First Balkan War and presently form the majority of Greece's native Muslim population.
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Further reading
* Bereznay, Andr;s. Historical Atlas of the Gypsies: Romani History in Maps (Budapest: M;ry Ratio, 2021) see online review of this book
* Taylor, Becky (2014). Another Darkness, Another Dawn: A History of Gypsies, Roma and Travellers. Reaktion Books. ISBN 978-1-78023-257-7.
* Kalwant Bhopal; Martin Myers (2008). Insiders, Outsiders and Others: Gypsies and Identity. Univ of Hertfordshire Press. ISBN 978-1-902806-71-6.
* Werner Cohn (1973). The Gypsies (PDF). Addison-Wesley Publishing Company. ISBN 978-0-201-11362-4.
* De Soto, Hermine; Beddies, Sabine; Gedeshi, Ilir (2005). Roma and Egyptians in Albania: From Social Exclusion to Social Inclusion (Report). Washington, DC: World Bank Publications.
* Fonseca, Isabel (1995). Bury me standing: the Gypsies and their journey. New York: AA Knopf. ISBN 978-0-679-40678-5.
* V. Glajar; D. Radulescu (2008). Gypsies in European Literature and Culture. Palgrave Macmillan US. ISBN 978-0-230-61163-4.
* Gray, RD; Atkinson, QD (2003). "Language-tree divergence times support the Anatolian theory of Indo-European origin". Nature. 426 (6965): 435–439. Bibcode:2003Natur.426..435G. doi:10.1038/nature02029. PMID 14647380. S2CID 42340.
* Gresham, David; Morar, Bharti; Underhill, Peter A.; Passarino, Giuseppe; Lin, Alice A.; Wise, Cheryl; Angelicheva, Dora; Calafell, Francesc; Oefner, Peter J.; Shen, Peidong; Tournev, Ivailo; de Pablo, Rosario; Ku;inskas, Vaidutis; Perez-Lezaun, Anna; Marushiakova, Elena; Popov, Vesselin; Kalaydjieva, Luba (December 2001). "Origins and Divergence of the Roma (Gypsies)". The American Journal of Human Genetics. 69 (6): 1314–1331. doi:10.1086/324681. PMC 1235543. PMID 11704928.
* Kalaydjieva, Luba; Calafell, Francesc; Jobling, Mark A; Angelicheva, Dora; de Knijff, Peter; Rosser, Zo;H; Hurles, Matthew E; Underhill, Peter; Tournev, Ivailo; Marushiakova, Elena; Popov, Vesselin (February 2001). "Patterns of inter- and intra-group genetic diversity in the Vlax Roma as revealed by Y chromosome and mitochondrial DNA lineages". European Journal of Human Genetics. 9 (2): 97–104. doi:10.1038/sj.ejhg.5200597. PMID 11313742. S2CID 21432405.
* Ringold, Dena (2000), Roma & the Transition in Central & Eastern Europe: Trends & Challenges, Washington, DC: World Bank.
* Turner, Ralph L (1926), "The Position of Romani in Indo-Aryan", Journal of the Gypsy Lore Society, 3rd, 5 (4): 145–188
* McDowell, Bart (1970). Gypsies, wanderers of the world. National Geographic Society. Special Publications Division. ISBN 978-0-87044-088-5.
* Sancar Seckiner's comprehensible book South (G;ney), 2013, consists of 12 article and essays. One of them, Iki;e;melik, highlights Turkish Romani life. Ref. ISBN 978-605-4579-45-7.
* Sancar Seckiner' s new book Thilda's House(Thilda'n;n Evi), 2017, underlines the struggle of the Romani in Istanbul who have been swept away from nearby Kadikoy. Ref. ISBN 978-605-4160-88-4.
* Radenez Julien (2014). Recherches sur l'histoire des Tsiganes.
* Auzias, Claire (2002), Les funambules de l'histoire (in French) (;ditions la Digitale ed.), Baye: La Digitale
…
History of the Romani People
https://youtu.be/5qhQ34xXyp8?si=2hf86nf7U82y3Vi9
Enrico Macias - Zingarella - Gina Lollobrigida
Zingarella, zingarella
Les pieds nus dans cet hacienda
Boh;mienne, souveraine
Ici chacun subit ta loi
Zingarella, zingarella.
Zingarella, zingarella
Madonne avant les madonnas,
Etrang;re, famili;re
Quand les guitares s'accrochent ; toi,
Zingarella, zingarella.
Zingarella romantica,
Quand tu danses ouvrent les bras
Tous les gar;ons autour de toi,
Zingarella, zingarella.
Zingarella bellisima,
Tes cheveux noirs, tes yeux lilas
Brillent la nuit comme un feu de bois,
Zingarella, zingarella ...
Zingarella, zingarella,
La musique est faite pour toi,
Magicienne, musicienne,
Quand je l';coute dans ta voix
Zingarella, zingarella.
Zingarella romantica
Quand tu danses ouvrent les bras
Tous les gar;ons autour de toi,
Zingarella, zingarella.
Zingarella bellissima,
Des cheveux noirs, des yeux lilas
Brillent la nuit comme un feu de bois,
Zingarella, zingarella ...
Tous les gar;ons autour de toi,
Zingarella, zingarella,
Zingarella bellissima,
Des cheveux noirs, des yeux lilas
Brillent la……
https://youtu.be/28PPqlc39Qw?si=wv-Ctg1q68g_uIyo
Dcccxc - Romani Sapience
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