Liliputin- 5272

Steal thunder from me? Fat chance, Prometheus! ... "
Zeus


Liliputins. What, the heck, is this ?
http://stihi.ru/2021/11/24/7101


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To prevent someone from having success
steal someone's thunder idiom : to prevent someone from having success or getting attention, praise, etc., by doing or saying whatever that person was planning to do or say

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Fat chance
Very little or no possibility
Very little or no possibility, as in A fact chance he has of coming in first , or You think they'll get married? Fat chance! A related expression is a fat lot , meaning “very little or none at all,” as in A fat lot of good it will do her


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Zeus , is king of the gods on Mount Olympus. His name is cognate with the first syllable of his Roman equivalent Jupiter.

Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach. In most traditions, he is married to Hera, by whom he is usually said to have fathered Ares, Eileithyia, Hebe, and Hephaestus.[5][6] At the oracle of Dodona, his consort was said to be Dione,[7] by whom the Iliad states that he fathered Aphrodite.[10] According to the Theogony, Zeus' first wife was Metis, by whom he had Athena.[11] Zeus was also infamous for his erotic escapades. These resulted in many divine and heroic offspring, including Apollo, Artemis, Hermes, Persephone, Dionysus, Perseus, Heracles, Helen of Troy, Minos, and the Muses.[5]

He was respected as a sky father who was chief of the gods[12] and assigned roles to the others:[13] "Even the gods who are not his natural children address him as Father, and all the gods rise in his presence."[14][15] He was equated with many foreign weather gods, permitting Pausanias to observe "That Zeus is king in heaven is a saying common to all men".[16] Zeus' symbols are the thunderbolt, eagle, bull, and oak. In addition to his Indo-European inheritance, the classical "cloud-gatherer" (Greek: ;;;;;;;;;;;;, Nephel;gereta)[17] also derives certain iconographic traits from the cultures of the ancient Near East, such as the scepter.

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In Greek mythology, Prometheus , possibly meaning "forethought") is one of the Titans and a god of fire. Prometheus is best known for defying the Olympian gods by taking fire from them and giving it to humanity in the form of technology, knowledge and, more generally, civilization.

In some versions of the myth, he is also credited with the creation of humanity from clay.[3] Prometheus is known for his intelligence and for being a champion of mankind[4] and is also generally seen as the author of the human arts and sciences.[5] He is sometimes presented as the father of Deucalion, the hero of the flood story.[6][7][8]

The punishment of Prometheus for stealing fire from Olympus and giving it to humans is a subject of both ancient and modern culture. Zeus, king of the Olympian gods, condemned Prometheus to eternal torment for his transgression. Prometheus was bound to a rock, and an eagle—the emblem of Zeus—was sent to eat his liver (in ancient Greece, the liver was thought to be the seat of human emotions). His liver would then grow back overnight, only to be eaten again the next day in an ongoing cycle. According to several major versions of the myth, most notably that of Hesiod, Prometheus was eventually freed by the hero Heracles.[9][10] In yet more symbolism, the struggle of Prometheus is located by some at Mount Elbrus or at Mount Kazbek, two volcanic promontories in the Caucasus Mountains beyond which for the ancient Greeks lay the realm of the barbari.[11]

In another myth, Prometheus establishes the form of animal sacrifice practiced in ancient Greek religion.[12] Evidence of a cult to Prometheus himself is not widespread. He was a focus of religious activity mainly at Athens, where he was linked to Athena and Hephaestus, who were the Greek deities of creative skills and technology.[13][14]

In the Western classical tradition, Prometheus became a figure who represented human striving (particularly the quest for scientific knowledge) and the risk of overreaching or unintended consequences. In particular, he was regarded in the Romantic era as embodying the lone genius whose efforts to improve human existence could also result in tragedy: Mary Shelley, for instance, gave The Modern Prometheus as the subtitle to her novel Frankenstein (1818).


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