Liliputin-5010

Ophelia is not the only fish in the sea ... "
Hamlet

Liliputins. What, the heck, is this?
http://stihi.ru/2021/11/24/7101

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"Not the only fish in the sea" is an idiom used to say that there are plenty of other suitable persons, especially for a romantic relationship. It means that there are other opportunities or people one can find, and is usually said of people with whom one was or hopes to be in a romantic relationship, but can be applied to a number of other situations. The phrase is used to convey that there are other options available.

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Ophelia is a character in William Shakespeare's drama Hamlet (1599–1601). She is a young noblewoman of Denmark, the daughter of Polonius, sister of Laertes and potential wife of Prince Hamlet, who, due to Hamlet's actions, ends up in a state of madness that ultimately leads to her drowning. Along with Queen Gertrude, Ophelia is one of only two female characters in the original play.

Character
Ophelia is obedient to her father and well-loved by many characters. When Polonius tells her to stop seeing Hamlet, she does so. When he tells her to set up a meeting so that he and Claudius could spy on him, she does so. Ophelia is a foil to Hamlet and Laertes, contrasting and inspiring their behavior.

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Portrayal

While it is known that Richard Burbage played Hamlet in Shakespeare's time, there is no evidence of who played Ophelia; since there were no professional actresses on the public stage in Elizabethan England, it can be assumed that she was played by a boy.[14] The actor appears to have had some musical training, as Ophelia is given lines from ballads such as "Walsingham" to sing, and, according to the first quarto edition, enters Act IV Scene 5 with a lute, singing.[15]

The early modern stage in England had an established set of emblematic conventions for the representation of female madness: dishevelled hair worn down, dressed in white, bedecked with wild flowers, Ophelia's state of mind would have been immediately 'readable' to her first audiences.[16] "Colour was a major source of stage symbolism", Andrew Gurr explains, so the contrast between Hamlet's "nighted colour" (1.2.68) and "customary suits of solemn black" (1.2.78) and Ophelia's "virginal and vacant white" would have conveyed specific and gendered associations.[17] Her action of offering wild flowers to the court suggests, Showalter argues, a symbolic deflowering, while even the manner of her 'doubtful death', by drowning, carries associations with the feminine (Laertes refers to his tears on hearing the news as "the woman").

Gender-structured, too, was the early modern understanding of the distinction between Hamlet's madness and Ophelia's: melancholy was understood as a male disease of the intellect, while Ophelia would have been understood as suffering from erotomania, a malady conceived in biological and emotional terms.[18] This discourse of female madness influenced Ophelia's representation on stage from the 1660s, when the appearance of actresses in the English theatres first began to introduce "new meanings and subversive tensions" into the role: "the most celebrated of the actresses who played Ophelia were those whom rumor credited with disappointments in love".[19] Showalter relates a theatrical anecdote that vividly captures this sense of overlap between a performer's identity and the role she plays:

The operatic version simplifies the plot to focus the drama on Hamlet's predicament and its effects on Ophelia
"The greatest triumph was reserved for Susan Mountfort, a former actress at Lincoln's Inn Fields who had gone mad after her lover's betrayal. One night in 1720 she escaped from her keeper, rushed to the theater, and just as the Ophelia of the evening was to enter for her mad scene, "sprang forward in her place ... with wild eyes and wavering motion." As a contemporary reported, "she was in truth Ophelia herself, to the amazement of the performers as well as of the audience—nature having made this last effort, her vital powers failed her and she died soon after."[20]

During the 18th century, the conventions of Augustan drama encouraged far less intense, more sentimentalised and decorous depictions of Ophelia's madness and sexuality. From Mrs Lessingham in 1772 to Mary Catherine Bolton, playing opposite John Kemble in 1813, the familiar iconography of the role replaced its passionate embodiment. Sarah Siddons played Ophelia's madness with "stately and classical dignity" in 1785.[21]

In the 19th century, she was portrayed by Helen Faucit, Dora Jordan, Frances Abington, and Peg Woffington, who won her first real fame by playing the role.[22] Theatre manager Tate Wilkinson declared that next to Susannah Maria Cibber, Elizabeth Satchell (of the famous Kemble family) was the best Ophelia he ever saw.[23]


In film
Ophelia has been portrayed on screen since the days of early silent films. Dorothy Foster played her opposite Charles Raymond's Hamlet in the 1912 film Hamlet.[24] Jean Simmons played Ophelia to Laurence Olivier's Oscar-winning Hamlet performance in 1948 and was nominated for the Academy Award for Best Supporting Actress.[25] More recently, Ophelia has been portrayed by Anastasiya Vertinskaya (1964),[26] Marianne Faithfull (1969),[27] Helena Bonham Carter (1990),[28] Kate Winslet (1996), Julia Stiles (2000), Mariah Gale (2009) and Daisy Ridley (2018). Themes associated with Ophelia have led to movies such as Ophelia Learns to Swim (2000)[29] and Dying Like Ophelia (2002), In Vishal Bhardwaj's adaptation Haider (2014), the character was portrayed by actress Shraddha Kapoor.[30] and by Daisy Ridley in Claire McCarthy's version of 2018 where Ophelia is the main character.

In many modern theatre and film adaptations, Ophelia is portrayed barefoot in the mad scenes, including Kozintsev's 1964 film, Zeffirelli's 1990 film, Kenneth Branagh's 1996 film, and Michael Almereyda's Hamlet 2000 (2000) versions.