Молитва, это крик души

Молитва, это крик души
Чем искренней, тем чище
С ней так легко, когда в тиши
Её Господь услышит
Она, как самый громкий плач
Не пред людьми, пред Богом
В надежде, что Небесный Врач
Поможет вам во многом
Молитва, это Божий дар
Одно из средств, не многих
Через неё и стар и мал
Ведут беседу с Богом
Она, глоток живой воды
Залог успешной битвы
Она, защита от беды
Постигшим суть молитвы
Она, орудие труда
Она, души блаженство
Через неё везде всегда
Приходят к совершенству
Но жаль, молитва не для всех
Убежище от бедствий
Творивший постоянно грех
Теряет это средство
Как пустоцвет неверных чувств
Она тогда бесплодна
Лукавства лесть из грешных уст
Пред Богом неугодна

Традиционная песня для перевода и исполнения!

Agony in the Garden
Christ in Gethsemane, Heinrich Hofmann, 1886

Episode from the life of Jesus Christ
For other uses, see Agony in the Garden (disambiguation).
The Agony in the Garden of Gethsemane was an episode in the life of Jesus which appears in the four canonical gospels, between the Farewell Discourse at the conclusion of the Last Supper and Jesus' arrest.

Gospel narratives

Agony in the Garden by El Greco, c. 1590

See also: Luke 22:43–44

According to all four canonical Gospels, immediately after the Last Supper, Jesus took a walk to pray. Each Gospel offers a slightly different account regarding narrative details. The gospels of Matthew and Mark identify this place of prayer as Gethsemane. Jesus was accompanied by three Apostles: Peter, John and James, whom he asked to stay awake and pray. He moved "a stone's throw away" from them, where he felt overwhelming sadness and anguish, and said "My Father, if it is possible, let this cup pass me by. Nevertheless, let it be as You, not I, would have it." Then, a little while later, he said, "If this cup cannot pass by, but I must drink it, Your will be done!" (Matthew 26:42; in Latin Vulgate: fiat voluntas tua). He said this prayer thrice, checking on the three apostles between each prayer and finding them asleep. He commented: "The spirit is willing, but the flesh is weak". An angel came from heaven to strengthen him. During his agony as he prayed, "His sweat was, as it were, great drops of blood falling down upon the ground" (Luke 22:44).
At the conclusion of the narrative, Jesus accepts that the hour has come for him to be betrayed.
Tradition


Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460
In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary and the First Station of the Scriptural Way of The Cross (second station in the Philippine version). Catholic tradition includes specific prayers and devotions as acts of reparation for the sufferings of Jesus during His Agony and Passion. These Acts of Reparation to Jesus Christ do not involve a petition for a living or dead beneficiary, but aim to "repair the sins" against Jesus. Some such prayers are provided in the Raccolta Catholic prayer book (approved by a Decree of 1854, and published by the Holy See in 1898) which also includes prayers as Acts of Reparation to the Virgin Mary.
In his encyclical Miserentissimus Redemptor on reparations, Pope Pius XI called Acts of Reparation to Jesus Christ a duty for Catholics and referred to them as "some sort of compensation to be rendered for the injury" with respect to the sufferings of Jesus.
Catholic tradition holds that Jesus' sweating of blood was literal and not figurative.
Holy Hour

In the Catholic tradition, Matthew 26:40 is the basis of the Holy Hour devotion for Eucharistic adoration. In the Gospel of Matthew: "Then He said to them, 'My soul is very sorrowful even to death; remain here, and watch with Me.'" (Matthew 26:38) Coming to the disciples, He found them sleeping and, in Matthew 26:40, asked Peter:
"So, could you not watch with Me one hour?"
The tradition of the Holy Hour devotion dates back to 1673 when Saint Margaret Mary Alacoque stated that she had a vision of Jesus in which she was instructed to spend an hour every Thursday night to meditate on the suffering of Jesus in the Garden of Gethsemane